Paul wrote the three epistles, known as pastoral letters to provide instructions to his two sons pertaining to their pastoral duties and to warn them about false teachings and occult practices which could easily have affected the churches they were pastoring. Both Timothy and Titus were young and Paul as their mentor also wished to encourage them, like he tells Timothy not to let anyone despise him because of his youth but to be an example 1 Tim 4:12. Paul was imprisoned twice in his life in Rome, in 60-63A.D and in 67-68A.D (NewApologia). He wrote 1Timothy during his first imprisonment, wrote Titus upon his release and 2 Timothy during his second imprisonment, after which he was killed by beheading. The letters contained instructions for ministry to Timothy and Titus, and thus he was able to continue with his work even while in prison. Timothy had been a companion of Paul in his missionary journeys and now was serving God in Ephesus. The different vocabulary and writing style from other Pauline letters should be understood from the view point that their theme is common, as they are aimed mostly to address the issue of Pastoral care and that is why between them they are very similar. Linguistic evidence to prove that they were not written by Paul could be countered by the fact that there is much that is not known pertaining to the conditions of production of the three epistles and also the other Pauline letters (Smith). There is also general concurrence that the Pastoral letters do not provide an adequate sample by which to make comparisons with the other Pauline letters. The differences are not also as great as may be thought to be in their significance as the comparison is done. Noteworthy also is the fact that Luke, who wrote Luke’s gospel and was Paul’s companion during the latter’s companion during his imprisonment could have been dictated to by Paul to write the pastoral letters and thus the change of grammar and vocabulary. The different vocabulary found between the Pastoral letters and Paul’s other letters could be explained by the fact that they were written at different times during which Paul could have added more words to his vocabulary, and it should also be considered that the situation being addressed was completely different (NewApologia). The Pastoral letters in question are usually thought to have been written after Paul was first released from prison, which was many years after he wrote his other letters, during which time he could have acquired many words into his vocabulary. Some have argued about the absence of Pauline words and phrases or group of words typical of Paul’s style of writing in the pastoral letters. This can only be relevant if the one arguing proves that that words and phrases ought to have been used and furthermore, this occurrence is common not only in the case of the pastoral letters but also is found in the other Pauline letters. It is also worthy to note that there are more than 500 words shared by the Pauline and the pastoral letters, and also many phrases that are unique with Paul’
Name Institution Date The Apostle Paul and his Pastoral Epistles I hold the view that Paul wrote what are known as the Pastoral letters that include the epistles of 1st and 2nd Timothy and Titus. Though there have been arguments to the contrary, Paul identifies himself as the writer in the salutations, calling Timothy to whom he denotes he is writing to in the 1st and 2nd epistles, ‘my own son in the faith’ and, ‘my dearly beloved son’ (1st Tim1: 1-2 and 2nd Tim1:1-2) and writes in Titus 1:4 that the epistle is to ‘Titus mine own son in the common faith’…
According to Polhill, there is no way in which to write a biography of Paul as there are no references to his early life. The historical resources that are available about his life start with his persecution of Christians (1). The story of his life is built upon traditions and through scraps of writing that tell the story of his conversion and rise in power in the Christian movement.
Pastoral Care Student’s name: Professor’s name: Module title: Module ID: Submission date: Pastoral Experience By critically examining the political, social, cultural and religious activities taking place in the contemporary world, it becomes evident that every social establishment lays stress upon division of labour for the best interest of the individuals.
Paul's interpretation of the Crucifixion and preoccupation with the divinity of Christ, born out in his sacrifice and resurrection, helped set the tone for the tenants of Christianity. To Paul, Christ's life and teachings were secondary to the seminal event of his capital punishment and subsequent escape from the throes of death.
According to the paper, the book now known as I Corinthians was actually the second letter that Paul wrote to the Corinthians after he had left the church he had founded there. It was written in direct response to issues that he was familiar with from that city from reports he had received after he’d sent a previous letter that has been lost.
It thematically features the continuity of the spread of Christianity.
This book is in the genre of the gospels. It is the second book in the New Testament. The key theme in this book is the spread of the gospel through the life of Jesus and the
s writing to in the 1st and 2nd epistles, ‘my own son in the faith’ and, ‘my dearly beloved son’ (1st Tim1: 1-2 and 2nd Tim1:1-2) and writes in Titus 1:4 that the epistle is to ‘Titus mine own son in the common faith’. Titus and Timothy were two of some of the men
d, when Christianity emerged as an independent religion it had to deal with many administrative issues, among which one might include organizational leadership as well as treatment of spiritual gift. One would make no mistake that the best reading with this regard is epistles,
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