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Midterm Exam:

2 His judgment of people is conditioned on his “changeless purpose concerning sin and conversion. 3 The scriptural embodiment of the doctrine of immutability is probably captured best in 1 Samuel 15:29 (RSV) where it is written, “And also the Glory of Israel will not lie or repent; for he is not a man, that he should repent.” The scriptural basis of the doctrine of Immutability is fully developed with numerous citations and succinct specificity to unchangeableness that enlightens the doctrine. Scriptures offer confirmation that God is not mortal with the qualities of lying or a changeableness of mind (Numbers 23:19; 1 Samuel 15:29). There is a timelessness, unchanging quality to God in a time-dependent, changing world (Psalm 102:26). The promises of God are of an eternal nature not capriciously offered to people (Psalm 110:4; Isaiah 31:2). His steadfastness is apparent in his constancy of presence and love (Isaiah 40:28). The final book of the English Old Testament rings with the words of Malachi in Chapter 3, verse 6 (RSV), “For I the LORD do not change; therefore you, O sons of Jacob, are not consumed.” The New Testament has few direct citations regarding changeableness. God’s unchangeable nature is restated for these readers in a new context (Hebrews 1:11; 7:21). . While scripture offers examples that can be interpreted to show a disparity in whether God has a changeable nature, the major points of consideration would be that the New Testament offers no distinct contradiction to the attribute of God’s unchangeableness. A modern reformulation of the classic doctrine of immutability has been penned by James Packer. God is simple (that is, totally integrated), perfect and immutable. These words affirm that he is wholly and entirely involved in everything that he is and does, and that his nature, goals, and ways of acting do not change, either for the better (being perfect, he cannot become better) or for the worse. His immutability is not the changelessness of an eternally frozen pose, but the moral consistency that holds him to his own principles of action and leads him to deal differently with those who change their own behavior towards him. • Would you agree more with Vanhoozer or Nygren on this issue? Why? No, They state, “…from Plato, Aristotle and the subsequent Hellenistic tradition, the church arrived at the notion that God was altogether unmoved, impassible, immutable, nontemporal and purely actual.” Open theists uniformly teach that the church fathers were so influenced by Greek philosophy when they formulated their theology, that the church’s historical and theological understanding of God reflects a more philosophical understanding than a biblical one. Carl Henry rightfully noted, “It is true that medieval theologians were aware of the teaching of certain Greek philosophers in discussing God’s immutability…. They noted Plato’s arguments that change in a supremely perfect being constitute corruption, deterioration and loss of perfection. Gregory Boyd says, “God can’t foreknow the good or bad decisions of the people He creates until He created these people and they, in turn create their decisions.”31 In what way(s) does Feinberg contribute to this discussion in response to “Openness” theism and in relation to the immutability of God? Explain the importance of this issue for the gospel and Christian ministry The God of ...Show more


Classic theology vs. the contemporary: Name: Course: Instructor: Date: Discuss the significance of this issue for classic theology vs. the contemporary discussion regarding the immutability of God. The doctrine of the Immutability of God is grounded firmly within the scriptural contexts from both the Old and New Testaments…
Author : deckowzena
Midterm Exam: Essay
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