The author Highfield starts with depicting the modern conceptions about relationship. In previous ages, the relationships would be natural or socially given. We could not be free from the social web and from the relationship imposed on us by the society. Highfield calls this understanding of self as “me – centred” This identity is not selfish or narcissistic but it is based on self desire and not on identity conferring relationship. Chapter 1 of the part one is based on the work of moral philosophers such as Plato, Aristotle In ancient culture, the identity of the person would be decided in a moral space, where respect, fullness and dignity were recognized by the external things such as the person’s family status, war and the glory he had achieved. Earlier Plato and later Augustine and Hippo put forward the theory of inwardness. Augustine gave importance to the purity of heart. Unlike the previous philosophers, Galileo saw the world as a machine, a dead matter. Rene Descartes, the French philosophers accepted the same view of Galileo, though he was not completely atheist. There were slight differences between both of these experts’ philosophy. Unlike the teleological views of Plato and Aristotle, another philosopher, John Locke was anti-teleological. He opined that human nature seeks only pleasure and avoid any pains. For Plato wisdom is more important than military glory and honour. Christianity strongly supports the idealness of life only through the complete dedication and commitment towards God. The medieval Christian thought that the path towards God can be found only by renouncing worldly pleasure. Sixteen century Protestant Reformation movement on the other hand aimed at breaking down the medieval spiritual hierarchy. They were of the view that salvation came by faith alone and not by self-negating works. The devotees do not need any mediator between him and God. While discussing the principles of Deism the author makes it clear that Deism believes in the existence of God, though they reject all religious books and dogma and demagogy and believe that God has given human being an ability of reasoning. Hence following the rules of the nature is the only way to believe in God. Happiness and sorrow are the two paradoxical sides of the same coin. The happiness and grief are subjective and circumstantial. He tells different views of the people about God. Some feel that God is hostile towards humanity. Some are doubtful about His existence. Some consider God as their arch-enemy. The second chapter mainly throws the light of the characters who are challenging the omnipotent divine power i.e. God. Among them are Prometheus and Satan in Milton’s Paradise Lost. Many of the literary experts have glorified Prometheus as he challenged God fearlessly. Many think that God is a threat to their freedom and dignity. Chapter three argues the two concepts, i.e. deviance and subservience. God is omnipotent. The writer informs the reader about the influence of God on the primitive man when man used to get afraid of the natural calamities and he realised that there is a supreme power controlling the universe and the same power is the creator of human being also. To please this power for the sake of a secure and comfortable life, man started worshiping the power and the power is God. Since the time of creation, man has been worshiping God to attain something and to accomplish his desires. But no one worshiped Him for love. The writer confesses that he would be jealous to God
God, Freedom & Human Dignity “God, Freedom and Human Dignity: Embracing God-centred identity,” is a complete philosophical book based on the writer’s approach towards God. It is a fine depiction of God. The first part of the book consists of 7 chapters…
The notions of dignity in this thesis paper will be evaluated directly from the perspective of the various elderly patients, personal experiences, and a review of all current literature on the issue, thus giving it a holistic view in the context of the Maltese health care sector and its attitude towards maintaining dignity for its elderly patients.
Professional nurses have the ability and power to work independently, respecting the ethical concerns of patients and taking accountability for own actions (Mallik, 2009, p. 14). When I was working in a hospital, a patient that needed feeding was put into the dayroom with other patients where she would have to be fed in front of them.
The term ‘dignity’ derived from the Latin word dignitas or dignus that means worthy, can be defined as “quality of being worthy of honour” or “a sense of self-importance” (Collins Language. com, 2011). One can view dignity as an individual’s personal characteristic, recognised by self and others.
With the inception of the universe, God obligated all individuals to have strong convictions in his fulfillment of his promises. Such uncertainties among other humans have led to the disintegration of Christianity to other belief dominations especially with the increasing uprising movement of the atheists.
Unfortunately, or maybe even luckily, no existing philosophical or scientific account can give us a definite answer to this intriguing and fundamental question. Still, considering the fact that few of us are thinking deeply about philosophy in our everyday life, and notwithstanding its inability to prove or disprove anything in this regard, in our routine goings-on we regularly use the concept of freedom in relation to our common wishes, actions, or events that take place around us.
The thrust of my analysis will be based on the principles espoused by the ace Sartre, whose definite responses to his detractors will be the basis of my claim that the human freedom is indeed intricate by its nature, highly subjective and equally very forceful in influencing not just the actor alone but also external parties as well.
Francis Fukuyama is able to stress out the ways in which man is benefiting from the surfacing of biotechnology as he stated in his emergent theory with this idea it is possible to reconcile his idea with Surowiecki with regard to maintaining human dignity amidst man's continuous use of biotechnology.
Political vision says that humans are independent in their responsibilities that are only bounded by legal limits. Apart from matters of faith, the human dignity demands proper welfare and equal rights for
Various notorious and destructive advancements creating much drama in the field of genetic engineering presently and influencing the world quite much are not only identified and argued against by the author, but presenting
sment, persecution, sometimes even groundless imprisonment and violence due to their creed, beliefs or, on the contrary, disbelief in the existence of God or gods. Numerous places of worship are burned to the ground and cemeteries are destroyed (Bielefeldt, 2012, p. 20).
6 pages (1500 words)Essay
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