Therefore, Sufi orders otherwise known as turuql could either be Sunni Shii, or a combination of both doctrines. However, it is interesting to know that most of the turuql originate from Islamic Prophet Muhammad. Very interesting though, is the fact that sufis strongly believe in the ideologies of peace, pacifism, and tolerance. Nevertheless, although sufi devotion is appreciated by many tenets of muslims, Wahhabi and Salafist Muslims have a strong opposition to sufi devotion. Learning and understanding sufi devotion has indeed enlightened me on this unique way of Islamic worship. I certainly support this kind of devotion since it encourages the followers to purify their hearts as they do so. However, I find it very interesting that sufi devotion is somewhat similar to Christian worship especially when Christian go for fasting and prayer. However, what I fail to perceive is the reason why Wahhabi and Salafist Muslims have a strong opposition to sufi devotion considering the way sufi devotion seems good and interesting. I also think that sufi devotion was the ultimate God’s idea of having an intimate relationship with his people. Looking at Buddhism, Buddha’s appreciate the need for meditation as a way of connecting with divine power. Therefore, sufi devotion is a form of worship done in different ways in different religions but having different names. Modernity Undeniably, the term modernity has different dimensions of definition depending on what is being studied. However, modernity simply means the paradigm shift from feudalism to secularized world. Modernity is often seen through different lens such as capitalism, industrialization, technological advancement, religious ideologies among others. Modernity can also refer to as the element of enlightenment. Modernity within the Islamic context arguably began in Turkey where tremendous change of religious, cultural, scientific, as well as legal ideologies surfaced. Interestingly, the adoption of modernity was not a uniform phenomenon. Indeed, there existed different groups of people that did not embrace modernity. This explains why we still have conservatism in all religions. For instance, Islam is arguably divided into different significant groups. However, conservatism is still appreciated in many Islamic tenets. Nevertheless, those who appreciate modernism have very often maintained that the spirit of reason in the original message of Islam be incorporated in modern lifestyle. Although I am not old enough to have seen the change from the traditional aspect to modernity, I can still perceive the idea through the reading. I strongly feel that modernity has changed many aspects of life including religious thoughts and ideologies. However, I think God, in his mighty power, had foreseen the modern lifestyle and had therefore made religion compatible with modernity. Therefore, as we seek to embrace modernity in all other aspects, I believe that modernity should also be embraced within the religious context. However, the arguments presented by those who do not support modernity in religion are also important in making sure that modernists do not go beyond what is expected of them. Reading about modernity and conservatism in the same reading is indeed a worthwhile endeavor. Muhammad Muhammad is believed to be the spiritual leader of the Islamic religion. Muhammad born in approximately 570 CE was a religious leader but more notably, he was also a religious and political leader as well.