The noble lie gives a chance to ruled class to mould and shape the belief they want their subjects develop and if the ruler is benevolent, the belief inculcated in the people can result in harmony and after all harmonious life is the final objective of any society. The Platonic opinion regarding problem of discourse is regarding ‘powers and perils’ and noble lie is an aspect that minimizes the perils of the power from the people who question the right doings as well as wrong doings of the ruling elite. The noble lie is good as long as the elite people do not exploit the ruled people from the privilege they gain from the belief of the people in noble lie. Though it can be termed as a tool for thought control of the ruled, it will be good as long as it is related to ‘will to truth’. Hesk Jon (2000) quotes Marcel Detienne who argues about Greek notions of truth. By accepting the noble lie as part of a model republic, the rulers should concentrate only on submissiveness from the people but the activities of rulers should not undermine the rational thought of the ruled in their daily chores. However, benevolent rulers take care that the noble lie aspect does not interfere in the justice delivery system. In the context of delivery of justice, it is possible to ignore noble lie if the rulers are enough discretion regarding it. The same can be interpreted in case of Noble lie and it can be ignored to treat ruled and the rulers equally while delivering justice.
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