I believe that the rich in the contemporary capitalist societies have immense influence in the way business is conducted and they control many market forces such trade policy which in most case sideline the poor. Given the disadvantaged position of the poor in comparison to the rich, it would be unfair to expect that the two groups would compete favorably. In fact, it would be same as telling the rich that the poor have to give the rich their organs for them to give them money. The rich, and every other person who is in a vantage point, has a moral duty to give to the poor without conditions such as they have to get their organs in return (Kishore, 2005).
Assuming that the people buying these human organs are all patients who need organs in order to rectify a medical condition, only those patients who can afford to buy organs will get them and the others will unjustly be left out. Those who get to buy these organs might not be in need of an organ as seriously as the ones who cannot afford them but because of their economic affordability, they will get and the poor ones will be left wallow in their pain and agony. This is especially so in a free trade market where the supply of human organs and their prices will not be regulated and only the highest bidder will benefit. Opponents to the claim that a market in human organs undermines justice can charge that such a market would show regard for autonomy. However, I believe that the power of money to bait an individual who is morally competent to give in to a transaction compromises the individual’s autonomy and this is what a market in human organs would do (Cherry, 2005).
Trading human organs would undermine the virtue of altruism because it would attach monetary value to human relationships. Altruism makes a person to put the concerns and welfare of others before his
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