These paths lead people to make some of their ethical choices based on dissimilar ethical criteria. This paper looks at the feminist philosophical view in the determination of some discriminative concepts.
According to Hutchings (2007), feminism is an ethical tradition that examines some of the gender relations of power, which are tied to societal moral codes. The moral codes exist in the feminist global ethic, which occur through the division of feminist thoughts into normative traditional that include care feminism, enlightenment feminism and post-colonial feminism. Despite the categorizations, it is possible to determine that feminists might differ in their understanding and interpretations of the manner in which women are oppressed in the society. However, the foundation of their arguments is based on women’s experience (Hutchings, 2007). For this reason, most of the feminists might argue that historically, not so many people consider a woman’s point of view. This means that men form the different communities, philosophies, religion, moral theory constructs and sciences for fellow men, as well as for the fulfillment of the male interests.
In order to evaluate the nature of sexist ethics, the basic requirement would be to develop an understanding of the same. The basic understanding of the sexist ethics is that it is a moral theory that exhibits fundamental biases towards interests of a single gender. Most of the feminists believe that it is possible to consider the major moral theories as sexist since they exhibit biases towards the point of view of the male gender and their development seeks to fulfill male interests. However, an individual might argue that utilitarian and deontological theories are not sexist in nature, given their positions on the moral obligations of human beings.
Utilitarianism, which is