It is true that humankind is not fallible, that their truths are mostly half-truths. It results from the freest and fullest comparison of opinions that are opposite. It is not desirable until they are capable at present of recognizing sides of the truth. These principles can be applied to men’s action modes. In the society, it is desirable that in those things that do not concern others primarily, individuality should assert itself. Where, not the individuals own character, but the traditional customs of other people are the conducts rule, there is wanting one of principal ingredients of human happiness, and quite the chief ingredient of social and individual progress. In the process of maintaining this principle, the greatest challenges and difficulty to be encountered does not entail appreciation of means towards the end that acknowledge, but in the indifference of persons in general to the end. If at all it were felt that free development of individuality is among the leading essentials of well-being; it is not only an element of co-ordinate designated by the civilization, education, culture and instruction terms but is itself a necessary part, then danger would not exist at all that liberty should be undervalued by any means. Huge numbers of people in the society are satisfied with ways of mankind as they currently are. This is because it is they who make them be what they are, and cannot understand why those ways should not be good for every person in the society. It will probably be seen that people who are desirable good should be exercising their understanding, and following customs intelligently. It would be misunderstanding J. Mills’s doctrine supposing that it is one among the selfish indifference, which is pretending that human beings have nothing at all to do with each other’s conduct of life, and that they should not should not concern themselves with the well-being of another person unless their personal interest is engaged. There is a need of increasing disinterest exertion to promoting other people's good.
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