These restrictive social norms are derived in broader terms from a long history over many centuries. It is argued that Saudi ‘culture’ and ‘traditions’ have caused women to become disadvantaged and oppressed. Examples of this kind of argument can be seen all over the world, and particularly in developing countries where women struggle to achieve equal access to economic and social benefits. One study based on rural women in Southern Nigeria points out that influences from feminist ideologies can be suitable for application in urban areas, where there is frequent contact with Western people and Western ideas, but that this is not always the best approach in more rural areas: “There is, therefore, a need to transform such culture to accommodate or protect women’s interest, but based on the fact that feminists in the North are a product of western social history their solutions are not always appropriate in this non-western social context. This means that scholars and agencies must take into account the fact that cultural influences in rural areas are less diverse, and the need here is to address the whole culture, and not just the needs of the women in it. From the perspective of an anthropologist the issues are indeed related to a whole culture, and in some societies that notions like equality, individual rights, and personal choice can appear to be alien and irrelevant to women who adhere to a different moral order that emphasizes self-control, self- refinement, and duty to the family (Menon, 2000, p. 77) There is absolutely no point in trying to introduce, or impose, any social changes if the people in that society neither understand the concepts being used to defend them, nor see any concrete value coming out of such proposed changes. The position of women in such mono-cultural and patriarchal society is weak, and they cling to such elements of status and respect that they have, because they have nothing else. Strident feminist approaches threaten this status, and that explains why many women, while attracted by
This paper "Societal norms and rules in Saudi Arabia" dwells on the social rules of the KSA. It is stressed, societal norms and rules in Saudi Arabia are patriarchal, with women being treated as second-class citizens, such that they continue to face discrimination in nearly all facets of social life. …
The social and cultural bondage was virtually absent, among such tribes, during those days. This can be judged from the reading about pre-Islamic history of Saudi Arabia, as given below. The magnetic attraction of Prophet towards people of different backgrounds helped the unification of all Arabian communities, which resulted in the creation of Saudi Arabia, as a political entity, in 1932.
Introduction From the ancient days, the Kingdom of Saudi Arabia has developed from a land full of nomads to a modern nation. Led by a man whom Janin and Besheer (5) say not to have any formal education since its true birth in 1932, the country has experienced tremendous achievements.
Although this country is often perceived to be a totalitarian state by many people in America, its political system has worked for the last century and not only has it done this, but it has also led to a great deal of development for its people. The Saudi
Evaluation of these six aspects of Saudi Arabia can assist policymakers to design an effective communication campaign and understand how one communicates with the public. This paper follows the framework described in the ‘In-awareness approach
Though the population of the country grows at a fast pace, its GDP growth in 2007 was about 4.7 percent, and its GDP per capita was 9,227.81 USD in the same year. The Saudi economy is heavily reliant on the production of oil and
The paper is structured and divided into two major blocks. First block is dedicated to the regime in Saudi Arabia and the second one to the USA. The conclusion on the comparison is included at the end of the paper.
Disclosure itself serves as a