To be objective, we should especially emphasize that eastern tradition in general and Daoism in particular, represents a strong and inseparable unity of philosophy, medicine, and religion, and that is why the mind-body interaction will be discussed according to this principle. According to Daoism interpretation, illness is considered as a symptom of some defect of circulation, a blockage or “leakage” of vital energy. The main advantage of Daoism interpretation of mind-body interaction lies in the fact that it sees the world order and mind and body as a part of it in relation to nature and cosmic environment. Nature is not something outside of people to be dealt with after the fashion of a mechanic treatment but is both a mental attitude to be carefully cultivated and the true condition of one’s body that contains the infinite dimensions of cosmic reality within itself. According to Daoism nature is to be constructed and visualized time and again. Its destiny lies more than anything else in the human powers of imagination (mind) and its influence on the physical state of a person (body). Taking into account historical analysis it is possible to say that the significant contribution to the theory of mind-body interaction was made by Descartes, who in the 17th century introduced a dualistic ontological system explaining that a universe of mental substances and physical substances are closely connected. Descartes finds his personal identity as being tied to the thinking substance in which these psychological states inhere. The weak point of his interpretation of mind-body relation was the dominant role of God, which he explained as “being the substance in which thinking inheres.
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This essay, Mind-body Interaction Involving Systems Thinking, declares that different sciences treat differently the subject of their studies while examining mind-body interaction, but all of them try to prove that there is a strong dependence between the spiritual and physical state of a person…
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