At a traffic signal, traffic is coming and going in all directions. Here the intersection is analogous to traffic. An accident can happen by cars coming from all the directions at the same time. In the same way, black women are considered the intersection. They are most vulnerable, due to their race or gender discrimination. (Kimberlé Williams Crenshaw, 1989. P149).
Black women were the last to be hired and the last to be fired. But when they took matters to the court, the court simply said that “there’s no gender discrimination here because white women weren’t fired. And there’s no race discrimination here because Black men weren’t fired” (Kimberlé Williams Crenshaw, 1989).
In order to counter the thoughts that critics had about Intersectionality, the book “Specter of Sex” studies Intersectionality and its current research in the light of the political, public policies, scientific narrations and laws. It also provides information on how different groups of America; the Africans, Indians, Latinos, African American, and Asian Americans have lived in the midst of extreme racial and gender discrimination.
Over the years Intersectionality had spread to different parts of the world to cover all forms of racial and gender discrimination. It even had a great influence on the German research theorists. France is also coming under its influence. Most consider it a long awaited perspective that was needed to in order for all the changes in the world to happen. But others are a tad more skeptical about it, going so far as calling it “old wine in new bottles"
Intersectionality was coined in the late 1989s. The term in use was “Black Feminist Thought” which was put together by Patricia Hill Collins. Intersectionality was popularized by Collins herself, but it did not only Crenshaw a lot of good, but it also reinforced Collins theory about African American women. Mann and Huffman mention in their books that this reintroduction