Every group of people with some common features constitutes a subculture. Such commonality serves to distinguish them from other groups. This concept has been applied to a wide range of groups, such as communities that exist in close proximity and enjoy a shared lifestyle or common musical tastes. It also applies to groups that have similar leisure time activities. Subculture can also be applied to ethnic groups and people who share the same religious beliefs (Patrick).
The concept of socially learned dispositions or habitus functions as the equivalent of culture, for explaining behavior. However, embodiment in this context is restricted to an indication of good faith regarding materiality, as is to be understood with reference to biological individuals (Wickberg 672). Individuals, social classes, and groups of people have distinctive characteristics; nevertheless, habitus does not constitute an attribute of social entities (Wickberg 673).
According to the American Heritage Dictionary, culture is the totality of socially transmitted behavior patterns. It also encompasses the socially transmitted arts, beliefs, institutions, and other human work products that are native to a community or population. In addition, certain behaviors, patterns of belief, and artistic expressions that can be deemed to be the outcome of the human effort constitute the culture of that particular community. This definition presupposes that communities can be distinguished from each other on the basis of differences in their cultures (Jay).
Since, the past one and a half centuries, a large number of people have immigrated to the US. The contemporary immigrants are from Asia and Latin America. However, there is an absence of equal access to cultural patterns. For instance, High Culture, which denotes the cultural patterns of the elite, cannot be accessed by every member of society. On the other hand, Popular Culture or the culture that is to