Consequently, Guoman, a partly assimilated indigenous author, shows “contact perspective” in a similar way to the work of Mary Louise Pratt. Methods that ‘contact perspective’ are revealed in “Chapter of the Idols” in First New Chronicle and Good Government written by Guoman, and as suggested by Mary Louise Pratt, are analyzed.
The concept on Guoman’s literature work in the chapter reveals a “contact perspective”, by believing that contact perceptive is influenced by the requirements essential for existence in a difficult situation. For example, she explains that a language can be formed because of an interaction between two different communities. A “universal language” is formed to create a mood of understanding that enables the diverse communities do business together and involve in other social activities. The necessity to understand each other made the two communities come up with a language that would improve the contact and relationship among people.
Guoman’s perception on the contact perspective in this chapter is that necessity makes fundamental things to occur. They felt insufficient and imperfect, hence, needed to communicate to a Supreme Being to assist them. A language had to be formed, since it was necessary for communicating and understanding each other. Hence, they believed in gods who assisted them in difficult times. “Contact perspective”, defined and outlined by the work of Mary Louise Pratt, shows the significance of a universal language for all populace. It was necessary for them to have a superior being whom they would ask for assistance at difficult times. They believed that they were immortal and weak without the gods assistance. Hence, everyone was made to worship, and follow the demands of the gods (Guaman, Poma & Roland, 201). The people’s lives were in contact with the gods, who were