One of the positive aspects of being a stranger is that, the stranger interacts with others meaning that a stranger enjoys the trust within the society and is aware of social norms as a critic and outsider. The negative aspect of being a stranger is that, although, a stranger can be trusted with such secrets, he/she shares little in common with the constituents in the group, except that which may be shared across all other humans (Simmel 127).
Simmel’s stranger can be depicted as objective since he is free, free from family ties or ties to a certain location or profession that could prejudice receptivity and understanding of certain circumstances. The family plays a critical role in organically connecting persons based on the similarity of shared traits that differentiate strangers from the universal (Levine, Carter and Gorman 1112). The role of the stranger allows that individual to perceive things from his own perspective and not letting emotions, family ties and community connections fog the view in which he observes his surroundings. This capability learned via numerous life lessons allows the stranger to treat even close relationships via a set of binoculars. According to Simmel, when a social system such as the family is threatened the system boundaries remain sustained, values and morals defined, and the group ties reinforced as the conflict is resolved (Levine, Carter and Gorman 1113). Hence, the status as a stranger pushes the individual closer, rather than further away from the family.
Race and ethnicity can be regarded as a prominent classification system employed in categorizing individuals into either large and distinct populations or groups by ethnic, anatomical, cultural, genetic, linguistic, religious, geographical, or social affiliation (Andersen and Howard 229). Human distinction bears a negative impact on society. For instance, socioeconomic factors, in the league with enduring views of race, have yielded to significant