First, it is considered that racism is ordinary and not aberrational. This is mainly because racism has become an everyday experience for people with color. This, therefore, depicts the fact that it is highly challenging to address or cure racism in our society. Second, critical race theory argues that the system of white-over-colour ascendancy serves significant psychic and material purposes. This is also referred to as interest of convergence or material determinism. Here, racism is seen as promoting the material interests of white elites and psychic interests of the working class.
Social construction is also an important theme in critical race theory. This considers race and races as resulting from relations and social thought. The society invents races, as this is not biologically inherent. For this reason, it is possible for society to retire the categories of races if only society will stop to ignore important scientific facts. The fourth tenet of critical race theory involves differential racialization. This points to the way the dominant groups racialize the minority groups at different times, in response to the changing needs of society, such as the labour market. At one time, Mexicans, as opposed to blacks, might be useful in society as agricultural workers. At another time, blacks might be more useful than Mexicans. Nonetheless, basing on these and other principles, the critical race theory attempts to understand the aspect of racism in society and provides a platform on which this issue can be addressed.