Similarly, while working at Georgian Orthodox Community, I came across that Georgian Youth were not keen to participate in the youth services provided in their local areas due to the fear of intimidation or victimization by the dominant population of their host country. This fear was particularly prompted by the evident exclusion of the foreign population in the country from the important society practices, including job employment and other social practices like sports.
Therefore, it became very important target for me as a practitioner to expose what cultural prejudices and stereotypes were at place and how to challenge those in order to reach equality on cultural diversity levels (Jeffs & Smith, 2000:25). This led me to base my research on the issues faced by the minorities in UK. In accordance with existing literature, Asians and black youth/communities were studied in detail in various forums but studies regarding Georgia were limited therefore, I decided to narrow down the topic to Georgian diaspora culture, identity and youth work in UK.
Much research has been done regarding the Georgian Diaspora living in various parts of the world. Their issues have been studied along with the efforts that are being made by Georgian government to uphold Georgian identity and culture among Georgian Diaspora population living in different countries (Chkhartishvili, 2003). For example, Ms. Tuhashvili (2013) has studied Georgian diaspora in Russian and their integration in the country. The research has mentioned that head count of Georgian in Russsia has decreased from 198,000 to 158,000 since 2002. The reasons of Georgian leaving Russia were employment issues, accommodation issues, language barrier and socio-economic adaption to Russian environment (Tukhashvili, 2013). Similarly, Georgiou (2008) has conducted research on one aspect of culture that was media. The research was based on the