xt of modern politics, productive power can be understood to mean life and death, civilian and combatant, western and rogue, authoritarian and postcolonial among other terms. Given that power operates at the individual level it means that it is everywhere and each person exercises power at some point in time. People also exercise power everyday in life because it is everywhere with everyone. For example, the way people express themselves and the language they use especially where one dominates over another. People do not just express themselves for the sake of communication instead they try to rule or dominate over others. For instance, the most important thing for normalization and rehabilitation of prisoners is self-identity. According to Foucault if people cut through today’s disciplinary control systems and establishment of the truth, it is possible to develop a comprehensive structural view of power that is more clear and effective. He further say that even political systems are systems of disciplinary control. These systems exercises control through establishment of truth. Therefore, truth and power are intertwined because currently power operates in truth.
The major consequences of fully identifying power with truth and knowledge is that the possible rejection of well sound position outside power. Indeed. This is one of the reasons why the post structural analysts argue that international politics is simply discursive process of understanding knowledge as power. Since truth is implicated in power anything that can make sense around the world is also an expression of power. Instead of producing an ethically sound truth, the politicians should try and bring power operation to light instead of opposing it.
In History of sexuality Foucault looks at the relationship that exist between the authoritarian and the confessor. He argues that the Roman Catholic church has followed reformation that was common in the Northern and Western and Northern Europe.