When the Han dynasty replaced the Qin dynasty what came alive was the fundamental question of governmental and social philosophy: is the new dynasty going to resemble the Qin, a legalist dynasty that was purely dedicated to the principle of bureaucracy and moral governance in the state interest and wealth? On the other hand, was it to return to the feudal times experienced in the past, adopting, perhaps, the values of Confucian governance by tradition and virtue? Alternatively, the new dynasty would have offered a more fundamental reaction against the previous dynasty of Qin. The answers that answered these questions were to shape the future of china.
Usually, the early Han is referred to the western Han. This is because its capital city, which was the chang’na city, was located in the western part almost in the same location as Qin capital and the western Zhou. The dynasty of Han that was revived ruled from the eastern Zhou capital site of the river Luo, in the Luoyang city.
The founder of this Dynasty, the Han dynasty, was born a peasant. The emperor of Qin was thrown into chaos when people started rebelling against it. Despite the fact that the initial rebel, Chen She, was killed just after the rebellion began, his success inspired men who had leadership abilities or local renown to forming their own armies to fight against the Qin dynasty. Among these men who were rebelling, there was the acknowledgement of a young man who was well bred and ruthless who came from a society of aristocracy in the state of Chu. He was called Xiang Yu. He was acknowledged the leading figure in the entire china for a very short time after the Qin dynasty fell.
Liu bang, a fellow rebel, competed for primacy during the rebellion against Xiang Yu. It was Liu’s army that fought and led a rebellion against the Qin into its homeland and received the Ziying, who was the heir of Qin, surrender. Since Xiang Yu had superior powers, Liu was
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