This has been attributed to the rise in the number of Christian attending the independent African churches which has contributed to the need of other Christian sects adjusting their doctrines to suit some of the local beliefs. It is also generally believed that the Northern part of Ghana is predominantly Muslim while the southern part is predominantly Christian1. Due to the high religious tolerance in the country the major christen celebrations are recognized as holidays. These planned celebrations allow the Christian to visit their families so as to celebrate together. All the Muslims across the country observe the month of fasting which is known as Ramaddhan. While the Hindus from Hare Krsna Mandir come to chant the Hare Krsna Mahamantra and celebrate some of the important Hindu holidays. The traditional occasions are also celebrated which include the Adae festivals, Odwira festivals and Apoo festivals.
The emergence of Christianity in Ghana is credited to the arrival of the Portuguese missionaries during the fifteenth century. However, it was the Wesley/Methodist and Basel/Presbyterian missionaries who came in the nineteenth century and laid the foundations of Christianity in Ghana2. This has led to most of the secondary schools today in Ghana being church or mission-related institutions. Churches have not only contributed to the education sector but also have financial responsibilities.
Even with the presence of the Akan religion has more influence on the people due to its intimate relation to locals and family loyalty. This traditional cosmology bases its beliefs on the supreme god who is referred to as Nyame. Nyame who is the Supreme Being is often thought of as detached and remote from the religious daily life practices and thus not worshipped directly.
The northern part of the country is predominantly is Islam. The spread of Islam in Ghana is credited to the commercial and trading activities of Muslims from the Northern region of Africa. The