Thinking Cross-Discipline - Essay Example

Thinking Cross Discipline Thinking Cross Discipline [Institute’s Thinking Cross Discipline Saint is a person recognized as holyor virtuous by the Christian Church especially by canonization. Canonization is a sincere testimony by the Pope in which the dead members of the faithful are anticipated as an ideal and arbitrator to the Christians and live their life as a saint doing virtuous deeds and having faith in God. Saints are considered as special people and are blessed by God. The Bible has addressed the Romans saying “to all who are beloved of God in Rome, called as saints" (Romans 1:7) (MacArthur & MacArthur, 1991, p. 27). God has separated the saints from the world into spiritual life.

According to the biblical definition of saints, all Christians are saints and they are blessed with salvation from God. All bounties come from God, and so all glory belongs to Him. Hagiography is the study of saints. It was considered as an important literary genre in the early Christian church. It also provides information about history and stories of great legends. Several fundamental ideas broadly introduce the issue of Castilian medieval hagiography and justify the composition of this literature which can be drawn from reading critical texts on this subject.

For a long time hagiography was an anonymous literature. If the author felt that he was supposed to emphasize fully pointing out the introduction, it is insignificant to describe the life of man marked by God. On the other hand, the hagiography of a hero is the sight of an ordinary man with an extra ordinary personality. For the compilation of the lives of people, a book could be taken versed in the work of the predecessors who had literary talent and was able to interpret the Divine Providence by analogy, mostly from the Scriptures.

However, medieval hagiography knows the principle of unconditional devotion artistic personality and his scribe, "the authors will." As the lives of the ancient and medieval saints’ vary, there are often many different lists, editorials, differing greatly among themselves. This complicates the work of critical hagiography on preparing scientific publications lives, especially since most of them come down to us only in the later and heavily modified lists. Some of the old hagiographical documents are Martyr Acts, for example, Acts of the Scillitan Martyrs (180); Passions, for example, The Passion of Saints Perpetua and Felicity (202); and Martyrdoms, for example, The Martyrdom of Polycarp (about 156).

The most important collections of hagiography are the Martyrs of Palestine by Euse-bius of Caesarea who was a historian of the 4th century. In the modern era, hagiography began with Lawrence Surius who compiled a collection of saints’ lives. In the early 17th century, Herbert Rosweyde started a major research on hagiography but unfortunately died before his project Ada sanctorum was published. Roseyde’s work was carried on by his successor, John Bolland, who arranged the text according to the days of the months on which their feasts were celebrated.

A group of Jesuit scholars called the Bollandists have continued this work.ReferenceMacArthur, J. F., & MacArthur, J. J. (1991). Romans 1-8 MacArthur New Testament Commentary: New Testament Commentary, Volume 20. Moody Publishers.