Our group known as the ‘The Saviour’ came up with the project of collecting clothes. Our strategy was to use all methods possible to collect many clothes to help the poor people in Senegal. To be effective in the meeting of our target, we divided the group into two. My team was given the task of placing donation boxes at various strategic points, giving out flyers to students in various colleges, and placing of posters to public notices. The posters had our contacts and activity. After two weeks of the activity the whole group came together to discuss on the progress. We all found out that the turnout was far below our expectations. According to symbolic interactionism theory, I expected my neighbors to appreciate my efforts to assist the poor through donations. However, that was not the case; the neighbors were seemingly getting a different symbolism from my efforts. I decided to meet with my team and discuss the way forward on how we could increase the awareness of our project in all our strategic places. We decided not to rule out possibility of miscommunication in our awareness efforts. As a team, we decided to purchase t-shirts printed with information regarding the project. At interval times, a person had to be at the strategic points we had placed the boxes and always carry with them a small mapping board with the group banner. Since our donation boxes were placed the bus terminal, the garden, school gates and the market place, the person was to talk to people around and create a good rapport about the group’s activity. In the next two weeks, we experienced a tremendous improvement in donations. This was perhaps possible because we were able to communicate our idea and convince people that we were a genuine group of youths dedicated to helping the poor in the developing countries. Language is an important concept of symbolic interaction. Therefore, we understood that different people perceive ideas differently. Our target was to collect several cargo tanks of clothes. We decided that each one of us would go from house to house in our respective neighborhood during our free time and weekends to distribute the remaining fliers. I visited most of the families in my neighborhood during weekends for a month. The response was encouraging because most neighbors embraced the idea and were happy about our project. Most of them gave out dozens of clothes and even promised tell others. Their appreciation and promises of cooperation was in accordance with the theory of symbolism interactionism. Thoughts are a concept of symbolic interactionism. Thought modifies the way a person perceives and understands a symbolism. We found out that placing the posters would not yield much as expected probably because people had gotten used to posters being used by scam artists. We decided to come up with alternative workable ideas of using posters. We placed the posters in each class notice board. We also visited some of the offices to allow us use their company’s staff notice board for a while. At first, most of the companies were afraid and thought we were a fake group but after we explained and defended our purpose, some of the companies permitted us. At the end of two weeks, we followed up and got a positive response from the employees, we collected several bunches of clothes from most companies. When the whole group met, we found out that our new strategy worked out very well. We shared the strategies we had used with the other team and the
Symbolic Interactionism According to Mead theory of Symbolic Interactionism, people assign meaning to people, things, and events based on the understanding towards them. Symbolic interactionism refers to the signs and a language a person use in the expectation of a response from the other person…
Perhaps like other new disciplines or approaches, symbolic interactionism is fundamentally a departure from deeply held principles of the time. Indeed, the principles salient in this sociological theory are very far from the traditional type of sociology known in the early period of the 20th century.
Sociologist theorists pay due heed to discovering the patterns of interaction between two or more individuals, which certainly are meaningful for the group members involved into interaction. Researches have been conducted and theories have been articulated in order to examine the variation in human attitude and behaviour while interacting with different people as well as at different situations and occasions.
Different parameters can influence the behaviors of society. According to Pitt, the four elements that compose the sociological tradition are social action, embeddedness, social problems, and social construction.
This theory focuses on the symbolic meaning that individuals create and use during social interaction. Symbolic interactionism understands society by focusing on the subjective meanings that individuals assign to behaviors, occurrences, and objects. Such subjective meanings are emphasized because it is assumed that individuals act according to their belief and not simply based on what is objectively factual.
What will be found in this paper is that law enforcement works extremely hard to maintain an environment that provides a safe and social existence to allow for social interactions among each other and all adjoining cultures in society. Also, without law enforcement, this literature has evidenced that there would not be the improved balance that there is in life today as compared to decades ago.
Through a three-year qualitative research on homicide investigations1, Innes observes that these communicative acts serve as a sense-making apparatus for reproducing a "shared perspective" among the police. The officers, through interactions amongst themselves, with the public, and their environment, derive symbolic interpretations about the "core values" of the organization.
This means these study face to face interaction for their observations. This also throws light on the contributions of various academicians and intellectuals in the study of the Symbolic Interaction and Ethnomethodology. Ethnomethodology is
Blumer, in his book writes, “The term “symbolic interactionism” has come into use as a label for a relatively distinctive approach to the study of human group life and human conduct” (p.1). At the very opening
mbolic interactionism is an aspect of the social psychological theory that analyses the patterns and methods of communication, how information is perceived or interpreted by the receiver when communicated and the necessary adjustments that should exist between two endpoints
The meanings are derivatives of social interaction and may be modified through interpretation. A situation or event only has real consequences when people define it as real. The definition and attribution of reality are based on the expression of language that
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