he issue of death penalty or the so-called “capital punishment” (from the Latin word ‘capitalis’ to describe “that which related to life, by which life is endangered”)  and how it has changed over time.
Capital punishment has already been practiced since the ancient times. In Genesis 9.5-6, we find: “If anyone takes human life, he will be punished. Human beings were made like God, so whoever murders one of them will be killed by someone else.”  This was the very first formal declaration of the penalty of death ever recorded in the Judeo-Christian history. When the Israelites journeyed from Egypt to the Sinaitic Peninsula, the Lord gave them a code of legislation (mostly found in Exodus 21) (Ibid.) which prescribed death as the penalty for some acts: murder (Ex. 21.12); willful assault upon the parents of an offender (Ex. 21.15); kidnapping (Ex. 21.16); cursing someone’s parents (Ex. 21.17), etc. The Bible has mentioned several accounts where death has been a crucial part of legislation in the ancient times. But it has some exceptions in as much as it is strictly imposed: “But if it was an accident and he did not mean to kill him, he can escape to a place which I will choose for you and there he will be safe.” (Ex. 21.13)
Thinking that death penalty is intrinsically evil, most people probably do not realize that it is legal and therefore say that it is “not approved” by the Church. On the contrary, the Church has a long history of approving it. In his City of God (Book 1, Ch. 21), St. Augustine of Hippo deems the imposition of death penalty as “not contrary” to the commandment “Thou shall not kill” and signifies approval of death penalty based on certain exceptions .
By this statement, St. Augustine mentions about God’s “explicit commission to an individual for a limited time,” (Ibid.) thereby exempting the individual from the killing “since the agent of authority is but a sword in the hand and is not ...
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At the same time many others are of the view that for a civilized society like ours, death penalty is not a fair mean of punishment. Even though America is one of the most civilized countries in the world, death penalty is legal in most of the American states.
Each of these groups is treated differently in the prison and this gives rise to racial discrimination. The offenders facing death penalty and counting their final days in prison are also discriminated on such racial basis and treated differently. Despite comprising around 12 percent of US population the blacks comprise more than 50 percent of those awaiting death penalty (Bobo & Johnson, 2004, p.152).
Point 2: Aquinas's writings to this day are considered to be sound doctrine by many in the Catholic Church. Point 3: As the Catholic Church enters the twenty-first century, the debate over the death penalty is still active among many of its members Conclusion As it has happened throughout the history of the Catholic Church, the debate over the death penalty is still active.
The Supreme Court of the US banned capital punishment which is directed at underage offenders and this has motivated studies which aim at establishing the societal perception on the juvenile death penalty. This paper presents summaries of various information sources which include credible articles and research papers on the various legal aspects of the juvenile death penalty.
In the year 2008, the Nebraska Supreme Court emphasized that the execution method involving the use of electric chair was a violation of the Nebraska Constitution. Nebraska does not have a death penalty as there is no alternative execution method on the books.
Probably the taboo connotation on sexuality has something to do with the continuous proliferation of sexual issues and still remain unsolved. When it comes to taboos, religions have various takings and perspectives regarding to those forbidden topics which they consider to be sensitive like sexuality.
Whenever the death penalty issue is brought into light, both the parties linked with the death punishment present their arguments along with raising their voices. Where for one party prevention is demanded along with justice and punishment, the other party is trying to execute the innocent man or they want murder to be executed as the final decision.
In the criminal justice systems of many countries, it is lawful to inflict death to lawbreakers. In the United States, death penalty is usually held in reserve for first-degree murder crimes which in most cases are associated with horrific
The question along the corridors of courts has been: is it justice to social crime or the legalized murder? This paper tends to unravel and demystify that mystery and misty condition that surrounds the entire question of death sentence or penalty. It will tend to an opinion of that pro-death penalty enforcement.
Various nations had their own ways of death sentences. For instance, in the US, hanging and firing squad were the most common forms of executions. Some nations had sentences in the form of beating to death, burial when alive,
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