With regards to the ways in which an individual of the Christian persuasion should engage with the issue of environmental sustainment and its preservation and sustainment, one need not have a firm backing in Christian theology in order to answer such a question satisfactorily or…
As a way to explore this dichotomy, this analysis will utilize Toulmin’s model of claim, ground, warrant, rebuttal, and qualifier to help explain the Christian’s responsibility to the environment and how it should be formulated. Furthermore, the analysis will also briefly discuss one of the fundamental issues that relates to the current interpretation of environmental protection, conservation, and respect as it exists among certain sectors of Christianity today.
In regards to the claim, it is the stance of this brief essay that at its very core, Christianity places a high emphasis on that stewardship should necessarily define the way in which the Christian interacts with the world around him. Although Christianity in and of itself places the primary motivators upon the need to live as Christ, the writings of Paul and others indicate that a primal focus with respect to resources and their utilization must be adhered to in order to better exhibit a Christ-centered relationship. As will be expanded upon in greater depth within this analysis, this fundamental concept of stewardship with regards to the way the Christian should interact with the material world traces its understanding not only to the life and example of Christ or the writings of Paul but back to the very beginnings of humanity with the creation and instruction given to Adam and Eve (Bookless 39).
In keeping with Toulmin’s model, the ground is the second part of the argument which must be developed upon and considered. As such, the ground supports that stewardship, although a New Testament Doctrine is also exhibited elsewhere under different names throughout the Bible. One of these is of course indicated during the creation story as God charges Adam to look over the creation and tend to it (Grizzle 233). Obviously, man and woman were created above the animals and were given dominion over them; however, this ...
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