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An ethical analysis of the September 11 attacks - Essay Example

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School Date Ethical Analysis of the September 11 attacks The September 11 attacks shall go down in history as one of the most horrific and devastating terrorist attacks on US soil. This attack, carried out under the orders of the Al-Qaeda terrorist organization, with the leadership of Osama bin Laden coordinated four simultaneous attacks on four crucial landmarks and representations of American idealization: the Twin Towers in New York, the Pentagon, and the White House…
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These attacks were however carried out by Muslim extremists whose ideals were not representative of the Muslim sentiment as a whole. Nevertheless, this attack created a significant rift between the US and the Muslim community. There are various explanations which have been suggested in order to make sense of this attack. These explanations always return to the core issues of terrorism and Muslim extremism. This analysis shall now consider two approaches (Marxism and Realism) to the incident, evaluating the ethics of the situation.

The US policy in relation to the developing world soon after the 9/11 attacks shall be the main focus of this analysis, utilizing Marxist and Realist approaches to ethical assessment. The 9/11 terrorist attack and the subsequent War on Terror and the Iraqi War led to instances of western bigotry against the east (Bai). Based on the need to react to the atrocities perpetrated by the Muslim followers, the attacks might be understandable, however, such racism is often carried over to designate Marxism (MacGregor and Zarembka).

Some analysts have mentioned, without any sufficient reason for religious fundamentalism in the East, they labeled such religions and practices as the source of crazy fundamentalism, labeling Marxism with the same negative connotation (MacGregor and Zarembka). The 9/11 report on the attacks also established similar connotations, and blamed all the problems on the underachievement and jealousy issues of eastern working class citizens. There are arguments which hold Marxism to task for being too western a philosophy (MacGregor and Zarembka).

Edward Said (p. 153) claims that Marxism views Asia as a group entity, not as a plurality of individuals with varying and diverse identities. He does not acknowledge that Marx seems to apply the same ideals to England and India (Said, p. 154). Such criticism may also be based on Marx’s perception of the working class and the bourgeoisie of England where they are grouped together based on class. While Said might justifiably accuse Marx with an overall view of class struggle, Marx would likely agree to these same precepts (Said, p. 153). The Marxist theory often supports leftist ideals and has always acknowledged that states operate to protect the interest of the economic working class (Owusu, p. 3). Marxist commentators agree to the outcomes of the 9/11 attacks, most of them are not willing to agree that 9/11 in a manner which was not validated by the US officials; in effect, they discount the possibility of conspiracy of capitalists (Owusu, p. 3). Although the attack established a means for the US to undertake military action, no thought was given to the fact that the attack may have been based on state actions (Owusu, p. 3). However, in general, the Marxist connotations do not support a planned and convoluted action by the US.

Marxism is based on economic and sociopolitical ideals which highlight the materialist evaluation of history, and a critique on the development of capitalism (Callinicos, p. 5). In reviewing the 9/11 attacks, terrorism was built on economic hardships, mostly exacerbated by the dominance of capitalism and Western capitalism in the developing countries (Carmody, p. 85). These terrorists believe that their economic

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