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Number] Ise Shrine and a Modernist Construction of Japanese Tradition The article talks about the aesthetic aspect of Shinto Shrines in Ise and further explores its features in term of architectural uniqueness and historical association. The change in cultural norm regarding the shrines and their significance after the World War II has been discussed throughout the article.The article has been written in intricate language, but the subject is captivating. One can read any paragraph twice or thrice to extract meaning.

However, prior knowledge of Japanese culture and historical aspects can also help one to extract meanings of the written article. The reference to the book Prototype of Japanese Architecture, provides fair mean of support to Reynolds’s view of legitimate claim of hierarchy by Japanese modernist. Thus, the association of Shinto shrine in Ise as a symbolic representation of imperial religious place turned into an architectural beauty for meditation; provides relevance when one observes the prevailing atheist culture of Japan.

The inaccessibility to sight Shinto Shrine, made it more valuable in the political and cultural circle. Therefore, the exposure of its interior revolutionized its radiance in the political and social context and thus, it became more of a community service institute rather than a spiritual place of sanctuary. The captivating cohesive information engages the reader to read further to unravel the truth behind the change in status of the shrine.The description of modernist claims of discourse and author’s view on them regarding the significance of Japanese architectural standardization, in accord to the emerging traditions is a little confusing to comprehend ( Reynolds, p 316).

Visualizing the shrines in terms of historical legacy made the article more interesting and profound. If one reads the article by keeping the past alive in their minds, it’s easy to process the change in prominence of the shrines. These historical monuments embark their significance one way or the other. Some remember them as the place where only elite class was allowed to worship and people were valued on the bases of cast and wealth. And yet, for some it has established foundation of prevailing traditions.

Absorbing the details of this meticulous piece of document helped me grasp the true essence of the article.Work CitedTop of FormReynolds, Jonathan M. "Ise Shrine and a Modernist Construction of Japanese Tradition." Art Bulletin. 83.2 (2001): 316-341. Print. Bottom of FormTop of FormBottom of Form