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Consumer Culture - Americans Values and Lifestyles - Essay Example

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The author of the paper "Consumer Culture - Americans Values and Lifestyles" will begin with the statement that the consumer culture as an economic, social order and ideology among the American’s inspires the acquirement of goods and services in larger amounts. …
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Extract of sample "Consumer Culture - Americans Values and Lifestyles"

Changes in Americans values and lifestyles that signaled the rise of consumer culture affiliation: Introduction The consumer culture as an economic, social order, and ideology among the American’s inspires the acquirement of goods and services in larger amounts. Consumer culture started to be criticized during the ancient times in Thorstein Veblen works in the year 1899. The primary theme of Veblen was the present up-and-coming middle class starting at the beginning of the twentieth century. His work came to completion at the end of the twentieth century through the process of globalization. In this case, consumerism is deliberated as a segment of media culture. In politics, consumerism has been applied to symbolize something quite diverse known as consumerist movement, consumer activism or consumer protection. This strives to inform and protect consumers by demanding practices like product guarantees, honest advertising and packaging, and better safety standards. Therefore, in politics consumerism is a set of rules that are aimed at regulating the methods, services, and products. In addition, they regulate the standards of advertisers, sellers, and manufacturers in the benefits of the buyer. In the economic domain, consumerism denotes to financial policies putting weight on consumption. In a theoretical sense, it is the deliberation that the free selection of consumers must strongly direct the selection by producers of what is manufactured, and thus direct the financial organization of a society. In this case, consumer culture articulates the idea not of one voice, one man, but of one voice, one dollar that might not reflect the contribution of an individual to society1. Since the completion of the twentieth century, the economics, politics, and culture of the American’s has been remodeled by the rapid increase of consumer culture. Conspicuous consumption In what has been purported to be the progress of the vicarious leisure class, and its difference from the overall body of the employed class, orientation has been made to an additional division of labor between the dissimilar servant classes2. A single part of the servant class, mainly those individuals whose job is vicarious leisure, emanate to carry out a new, lesser range of responsibilities- the vicarious consumption of goods. The most common form where the consumption happens is viewed in the wearing of uniforms and the livelihood of capacious servant quarters3. A scarcer, less effective, less obstructive, and widely prevalent form of vicarious consumption is the clothing, food consumption, furniture and dwelling by the woman and the rest of the national establishment. Noticeable consumption of valuable goods is an indication of reputability to the nobleman of the issue. As wealth accrues on his hands, his unaided effort will not avail to put his affluence adequately in evidence by this procedure4. The assistance of the competitors and friends is brought about by agreeing to offering valuable presents and expensive entertainment and feasts. However, in the past at a point in financial evolution anteceding the look of the lady by far, detailed consumption of goods as a sign of monetary strength had started to work out in a less or more elaborate system. The start of a difference in consumption even predates the arrival of everything that can honestly be referred to as pecuniary strength. It is evident back to the main phase of voracious or predatory culture. There is also a proposal that an emergent difference in this respect lies back of the beginning of the voracious life. This primitive difference in goods consumption is like the latter difference with which we are all so closely acquainted, in that it is mainly of a ceremonial personality, but contrasting the latter it does not stop on a differentiation in accrued wealth. It is also clear that the serviceability of consumption as a way of reputation, along with the persistence in it as a component of decency, is at its greatest in those parts of the community where the social contact with people is broadest and the flexibility of the population is supreme. Conspicuous consumption is imperative and affirms a fairly larger share of the income of the urban populace than that of the population in the rural areas5. Advertisements as social tableaux We must be aware in the first place that advertisements might be alleged to reflect society in numerous manners that have minimal relevance to the issues raised up by the Canada Dry tableau. Advertisements describe and depict the physical items available for acquisition at a given time. They disclose the state of technology, the present affairs in furniture, clothing, and additional products, and occasionally the relative prices ordered by various goods. Although archeologists should comprehend the likely social use of the objects they excavate, and then understand them the social and economic structures of the society, advertisements deliver us with plenty guidelines to the social tasks of various products. They can provide this data concerning a society without portraying either a social setting or a person, merely by describing and displaying the products themselves. The social tableau advertisements normally portray a modern setting instead of a work of art or a fabled scene. However, it is still dependent on scenes adequately stereotypical to bring instant audience recognition. The satisfaction of a social Bureau advertisement was resolute chiefly by the merchandising plan. Its aim was to vend a product6. Within the boundaries set by that plan, its consent was further shaped by pictorial conventions and by the need to provide consumers with a scene into which they could pleasurable and comfortable place themselves. We must assume that majority social tableaux, intended to depict the settings in any case a step-up from the societal circumstances of the individuals who read. If the social tableau ads do not represent the social reality to give us a slice of life impression of America, maybe they may be re-claimed as evidence through understanding them as insightful of the realism of the social ambitions of the American consumers. In spite of everything, the tableaux were reflections or replications of something, though that something is more exactly labeled as social fantasy instead of social reality. However, these reflections in the advertisements should still be assessed in the light of another likely source of falsification- the effect of the advertisers operation as advocates of modernity. The social tableaux portrayed a perfect modern life- one that the consumers apparently desired, but also one precisely distinguished by the eyes of the ad inventory7. Sell them their dreams In 1923, a woman radio presenter urged an agreement of display men by saying to sell them their dreams. She added that we should sell them what they hoped for and longed for and almost have no hope of having. Sell them hats by plopping sunlight through them. Furthermore, sell them ideas of county clubs and visions and proms of what might occur if only. Altogether, individuals do not purchase things just to have things. They purchase them to work for them8. They purchase hope and through selling them this, hope you will then not worry about vending them goods. However, this message was not something new in the business sector, the sophistication and confidence conveyed in it set aside for a like prewar communication; from behind this sale of dreams was a new management angle to inducement not evidently presented previously, an angel wanted by the managers, companies and by larger capital investment. Better investment in mass production needed better skill in less reliance on serendipity and amateurism, and mass seduction, and more reliable professional techniques to guarantee turnover. In the field of consumer credit, vendors stretched opportunities, particularly by the conclusion of the decade, when it came to be clearer that cash income only, for majority individuals, would not be sufficient to keep the financial meters going9. In all the selling field, the management importance took over, and a new type of specialists began to be the main cycle consultancies and agencies, and main fashion modelling agencies and found the first modernist show windows. These groups pressed standardized strategies and messages to a degree and in a way that has never been experienced in the United States. The revolution in manners and morals A First-Class Rebellion in contrast to the acknowledged American order surely happened throughout those early ages of the postwar decade. However, it was one where Nikolai Lenin had nothing whatsoever to do. The shock troops of the revolt were not alien protestors, but the daughters and sons of wealthy American families, who understood slight about Bolshevism and were concerned specifically less, and their disobedience was expressed not in soapbox speeches and vague fundamental publications. At the Red Menace, women and men were still quivering as soon as they received the normal alarming difficult of the younger generation. The women and men were aware that if the constitution was not in threat, the ethical code of the state undoubtedly was. This was not correct but for the younger generation rebellion was simply a beginning of a rebellion in morals and manners that had started to affect women and men in every single part of the nation10. Quite a number of forces were working hand-in-hand and networking upon one another to make this revolt inevitable. For instance, the emotional state brought about by the war and its end. The spirit to eat and be happy for tomorrow they might die had infested the whole generation; this shows the departure of the soldiers to the fighting front and training camps. Prostitution followed this trend by the American Girls11. The rebellion was speeded by the growing individuality of the American woman in 1920; mainly a woman winning a suffrage in the same year caused this. Due to this, the younger women transformed into a more important venture like business and abandoned prostitution and other unimportant activities. Additionally, the negative effects of the revolt are that it consolidated the position of man was equal to that of women. Conclusion Briefly, since the origin of consumerism, different groups and individuals have deliberately sought a changed lifestyle. In numerous critical settings, consumerism is applied to describe the tendency of individuals to identify strongly the services or products they consume. More so, those with marketable brand names and alleged status-symbolism appeal, such as expensive jewelry, designer clothing, and luxury car. In this globalized economy, consumer culture has become a part of the culture in the twenty-first century. As in today’s world, individuals are exposed to product placement and mass consumerism or even in everyday lives. The line amongst promotion, entertainment, and information about products has been unclear, so individuals are more reformulated into consumer culture. The achievement of consumer culture can be seen all around the globe, including the United States. Individuals rush to the shopping malls to purchase products and end up using money with their credit cards, securing themselves into the economic system of capitalist globalization. Bibliography ALLEN’S, FROM FREDERICK LEWIS. "The revolution in manners and morals." 1969. Arnould, Eric J., and Craig J. Thompson. 2005. “Consumer Culture Theory (CCT): Twenty Years of Research.” Journal of Consumer Research. doi:10.1086/426626. Assadourian, Erik. 2010. “The Rise and Fall of Consumer Cultures.” In State of the World 2010. Transforming Cultures. From Consumerism to Sustainability, 1–20. Mayer, Kurt B. "THE CULTURE CONSUMERS: A Study of Art and Affluence in America." Journal Of Marketing 29, no. 2 (April 1965): 110-111. Business Source Premier, EBSCOhost (accessed April 28, 2015). Twitchell, James. "In praise of consumerism." Reason 32, no. 4 2000: 18-23. Veblen, Thorstein. The theory of the leisure class. Oxford University Press, 2007. Veblen, Thorstein. 2011. Theory of the Leisure Class. [S.l.]: outlook Verlag. Read More
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