One particular matter of concern that demands to be given to the elucidation of self-existence and subsistence of matter around us is Plato's vision of the 'World of Forms'. This vision provides one with a varied understanding of how things and human beings subsist.
Plato asserts that all that is there in the world of forms is just real and right and are different from the things present in the material world. According to him, it is right because there is no need to change. This is in absolute contrast to the manner that objects are present in the material world. In this world objects and even humans constantly go through change with time, and anything does not appears to continue to be the same.
A form is a conceptual property. Consider any property of a thing; do not relate it with that thing and think it by itself and one would be considering a form. For instance, if the roundness of a football is separated from its color, its mass, etc. and simply its roundness by itself is considered, one is deeming of the form of roundness. Plato asserted that this property existed aside from the football, in some other form of existence than the football. The form is not merely the conception of roundness present in one's mind. It exists autonomously of the football and apart from whether someone deems about it. All round-shaped objects, not only the football, contribute or replicate this similar form of roundness.
The unique property of forms that they are transcendent not only typifies them but also distinguishes them from a material object. This property elucidates that the forms are not present in space and time. A material object, as a football, exists at a specific place at a specific time. The forms subsist in some other manner. This is in particular important because it elucidates why the forms are not changing. The form of roundness can be seen in several particular spatial places, and albeit all round objects were smashed, the attribute of roundness would remain there.
Plato's assumption of structures is of little application in our substantial world because of the reality that inhabitants in this world do not realize or make out of the world of forms (Ross, 1951). These people are caught in their own unawareness and the thinker is the only one who can make use of this conjecture to appreciate the world of appearances or physical world. The theorist has knowledge of this world and can exercise it to make apparent the existence of the whole lot. The uninformed do not recognize because they are pleased with their world of emergences and are bliss with the existence they hold. They are sure that what they perceive is factual and do not desire to know of an alternating world or ideal world. The fable of the cave imitates this. Plato clarified this with the philosopher who ran away the cave or world of appearances and noticed the world of forms. He witnessed all things was much understandable than what he observed in the grotto. The ignorant put down in the grotto required nothing to do with the philosopher's perfect and faultless world because they were contented with what they imagined was valid.
Those caught in the realistic world have no thought that the alternate world survives and do not