This essay will set out the major arguments offered by Weave in his book and express support of those ideas.
The content of Weaver’s book encompasses several topics, all of which are geared towards supporting his dissertation about the dissolution of the West. It covers several areas such as historical incidents, the spirit of egotism as it is expressed in art and culture, hierarchical systems, various kinds of stereotypes, as well as the presentation of man as a spoilt child intent on pursuing his own selfish ends rather than promoting those kinds of values that support the progress and welfare of mankind. Weaver discusses many historical incidents, myths and tragedies in order to discuss how they may have contributed to or detracted from the truth and caused progress or decline in western ideals and values and their impact upon other nations and peoples.
One of the tragedies Weaver discusses is by using the analogy of Macbeth. In the Shakespearean play, one evil decision was made, which led to a chain of other decisions which were also correspondingly evil. This also happened in the case of western civilization, because one evil decision set a trend which was replicated in several of the decisions that followed, resulting in the defeat of logical realism, the critical event which ultimately led to the present state of Western decadence. Hence, Weaver’s argument is that one bad idea can be yet another nail in the coffin of western ideology, by contributing to a decline in the efficacy and support that those ideas receive from elsewhere in the world.
In explaining the present levels of decadence, he presents the argument that it is the result of the shift in an underlying metaphysical dream which was the foundation of progress and the propagation of Western ideas. He commences his argument by pointing out that every man who is a part of a culture has “three levels of conscious reflection”, i.e., (a) his “specific ideas about things” (b) his