The Concepts and, Myths of the Modern World

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'Utopia', according to Krishan Kumar, is synonymous almost with the 'Good Society or the Good Time'. Ever since its first origin in the Utopia of Thomas Moore in 1516, Utopia has become a concept, resilient and changing its point concern. 'Dystopia' also termed as anti-utopia, is a fore-warning, generally of political nature, a picture some terrible happening.


The followers were called Rationalists. The Utopians strive to banish from memory the dark struggle against feudalism in pursuit of revolutionary principles, and a new class of the industrial commoner is conceived by the application of the enlightened sciences. The concepts of Degeneration and Regeneration operate on the basis of an assumed mutual-understanding of order and chaos, function and malfunction, the normal and the pathological. It is closely associated to the ethical realm of norms and values. The concrete, spatial transgression of boundaries (between the house, the garden, the street, the country and the city, as well as between inner and outer space) found in the above, often symbolizes a transgression of conventional gender norms. (Buchholz et al, 2002). An in-depth understanding of the above can, it is argued, lead to avoidance of the deficits or malaise (this seems so normal in the dystopian scheme), of the modern world.
In ancient civilizations like the Mesopotamian, the 'juridico-discursive' power is entirely at the hands of a 'sovereign authority who exercised absolute control over the population through the threat or open display of violence' (Foucault, 1978). ...
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