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In "Preventing a Brave New World" (pp. 317-329), Leon Kass concludes that reproductive and therapeutic cloning of human embryos
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In "Preventing a Brave New World" Leon Kass concludes that reproductive and therapeutic cloning of human embryos is unethical. What are the exact steps in Kass's argument for this conclusion? What is your assessment of the strengths and weaknesses of this argument?…
He points out that “revulsion” (Kass, 2001) is not the basis of his argument as he points out that “repugnance” (Kass, 2001) of the past is silently accepted in the present. He moreover observes that disgust is not something that is emotional and hence he is not being emotional when he criticizes the cloning of the human embryos but it is a deep thought into the matter makes him talk against the mechanism. He compares cloning with the incest relationships and other unethical activities like disfigurement of corpse or feeding on human flesh. Kass observes that as murder, rape or bestiality cannot be ethically justified, in the same manner reproductive and therapeutic cloning of human embryos stands unjustified on the ground of ethics. Kass (2001), in his composition, says that cloning is resisted not only because it is strange to take up something like this but because he “intuit” that it is not novel and cloning for him is the violation of things that he dearly holds. In the book he criticizes cloning on the grounds of unethical experimentation, threatening the identity of human being and his or her individuality, transforming the essence of procreation into manufacturing. He also argues against it on the ground of despotism that it heralds on the children, thereby becoming the harbinger of parenthood perversion. He makes sure he is not misinterpreted when he is arguing against cloning. ...
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