Is the development of the virtuous person more coherent in the Socratic or Buddhist tradition?

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Whether the Development of the Virtuous Person More Coherent in the Socratic or Buddhist Tradition Name of Student Institution of Learning Introduction The development of the virtuous person is a process, which is gradual and consistent with his/her morality (Cooper, 2000, p.


Many people value being virtuous in whatever lifestyle they embrace, while the others do not regard its value in life (Cooper, 2000, p. 8). In this paper, the discussion is focused on whether the development of the virtuous person, more coherent in the Socratic, or Buddhist tradition. Based on the person’s perception, training could perhaps be the basis of developing the virtues in a human being (Cooper, 2000, p. 28). In addition, having a role model during the development stages in life would make a person change his/her behavior, after learning the good that comes with portraying the virtues. For example, if through being virtuous, the person descends to prosperity, the other people would emulate his/her actions, hoping that they too, would become prosperous. Through this, they become virtuous without the certainty of being prosperous. The Development of the Virtuous Person According to the Socratic Tradition Notably, the Socrates did not tell a clear and a specific way of becoming a virtuous person, but outlined some useful ways the person could follow to develop such virtues. Notably, one could not be righteous simply by chance, but the virtue has to be instilled. In addition, it is the role of the experts to train the young people on the ways of developing the good qualities, because they understand the significance of being virtuous (Cooper, 2000, p. 56). ...
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