While such a notion would seemingly preclude Enlightenment from having any true and widespread nature, it seems that for Suzuki the later spread of Buddhism to mass amounts of people is a testament to the nature and potential of Enlightenment as intrinsic to humanity. …
This essay considers Suzuki’s perspective on Zen Enlightenment and argues that for Suzuki the notion of Enlightenment is a personal journey toward becoming one with the essential nature of the universe. In properly comprehending Suzuki’s perspective on Enlightenment it is necessary to consider the various modes of articulation he implements. One such perspective is Suzuki’s historical contextualization of Enlightenment. In these regards, Suzuki notes the seminal tale of the Buddha attaining Enlightenment under the Bodhi-tree. This historical consideration is significant as it relates to the very foundational assumptions of Enlightenment in Zen Buddhism as emerging from either traditional forms of Buddhism or as an entirely unique development. Early on it’s clear that Suzuki embraces a notion of Enlightenment as emerging from the foundational values established by the Buddha, yet believes that Zen Buddhism is greatly tempered by the Chinese soil. Suzuki recognizes that the very notion of Enlightenment and Buddhism has shifted historically. He states that, “In the beginning of Buddhism…was an exclusive possession of the elite” (Suzuki, p. 74). ...
Suzuki states, “The reason why the Buddha so frequently refused to answer metaphysical problems was partly due to his conviction that the ultimate truth was to be realized in oneself through one’s own efforts” (Suzuki, p. 61). Indeed, there is a prevailing sense that Suzuki believes traditional forms of linguistic articulation are inefficient in comprehensively explicating the Enlightenment concept. Although such a notion seems to indicate that Enlightenment is simply a subjective state, it’s clear that Suzuki believes there are various signposts that add further structure to the concept. While traditional forms of Indian Buddhism embraced ascetic and stoic spiritual approaches, for Suzuki Zen Buddhist approaches to Enlightenment are more prominently linked to an ignorance of traditional means of knowing and an increased acceptance of the true universal essence of nature. While Suzuki firmly entrenches the notion of Enlightenment as a personal journey, he also established a number of objective elements. Suzuki notes, “deliverance from Ignorance and passions was the work of Enlightenment” (Suzuki, p. 63). Such notions become thematic throughout the text as Suzuki later considers that one of the elements intrinsic in both sentient and non-sentient beings is an ability to transcend, “the dualism of matter and spirit, of ignorance and wisdom, of passion and non-attachment” (Suzuki, p. 64). Indeed, the notion that Enlightenment is intrinsic to humanity is further established, as Suzuki seems to embrace this Enlightenment as being firmly linked to the true essence of the universe. One considers 19th century notions Emerson and Thoreau’s Transcendentalism in gaining a ...
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(“What do you Think Zen Means by Enlightenment Essay”, n.d.)
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(What Do You Think Zen Means by Enlightenment Essay)
“What Do You Think Zen Means by Enlightenment Essay”, n.d. https://studentshare.net/philosophy/57354-japanese-philosophy-what-do-you-think-zen-means-by.
I loved it and I guess it loved me, as I can’t get enough of it. I went to this Zen meditation club after the seminar and spent two day meeting and coaching there, and I’m already experiencing a lot of changes in me. It is not something you do to divert your attention.
In order to succeed, whether personally or professionally relationships are required at all levels. In the business world relationships should be maintained such that they are beneficial for both the parties concerned. The relationships should mutually help the parties to achieve their goals or objectives because if they are not beneficial to both parties they will not last for long.
In both instances, however, it is by one’s own efforts that one attains the state of enlightenment; the study of holy teaching or the worship of deities could only provide limited assistance (Metropolitan Museum, 2012). Zen originated in India, became a formal philosophy in China, and found following in Japan in the 1200s.
For example, a bird was a bird to an individual in the enlightenment age, but to a modernist the bird could stand for freedom. The enlightenment movement based reality on facts, whereas the modernist based reality on
Maturity can be self-developed or self-imposed as well as developed with the help of others. When a person shows courage to demonstrate his understandings, he can be labeled as an enlightened person. In other words, a person will become enlightened when he was able to segregate between good and evil and demonstrate his learning in front of others.
er of books and essays on Buddhism, Zen, Shin that not only disseminated information on these religious approaches, but also helped shaped popular understanding of many tenants of belief. This essay considers Suzuki’s perspective on Zen Enlightenment and argues that for Suzuki
Having the courage to engage ones own understanding is the motto for enlightenment. When immaturity becomes mans nature, it is difficult for such a man to work out of such a situation. He becomes accustomed to