Soul and Justice in the works of Plato, Aristotle and Epicurus - Essay Example

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Soul and Justice in the works of Plato, Aristotle and Epicurus

This essay discusses that Plato (428-347 BC) defined the soul’s parts as appetite, spirit, and reason. A just society would also have this structure: the productive (worker) class (appetite part of the soul); the protective (warrior) class (spirit part of the soul); and the governing (ruling) class (reason part of the soul). Individual justice would consist of the appetite part of the soul obeying the reason part, with the aid of the spirit part of the soul. Any deviation from this order would result in an unjust individual or society. Justice to Plato meant harmony with each fulfilling his role. Plato’s ideal city was meant as a model for an individual to set up the government of their soul. Aristotle (384-322 BC), a student of Plato, presents his theory of the soul in “De Anima”. Soul is the incorporeal essence or life-force of a living thing, inseparable from the body and existing as the cause of the body’s movement and of its end. Souls have different parts that different kinds of souls may contain. Plants have souls providing them with nourishment and reproduction. Animals have souls that also enable motion and differing numbers of senses. Humans have all this plus rational soul, which has two parts: the possible intellect, holding all the possible thoughts; and the agent intellect, bringing actual thoughts into act. The mind (agent intellect part of the soul) is immaterial and cannot be corrupted; therefore the mind is immortal. ...
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This paper is being carried out to compare and contrast the definitions of soul and justice in the works of Plato, Aristotle, and Epicurus. This paper purports to examine each philosopher chronologically to possibly reveal evolution of views between them. …
Author : winfieldhowell
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