Jung's Role in the History of Psychotherapy - Essay Example

? Carl Jung Carl Jung, the founder of the hypothesis on Collective Unconscious is also known forhis research in the field of analytical psychology. He used synchronicity in psychotherapy. With the assistance of Sigmund Feud, Jung was able to develop modern theories of interactions between the conscious and unconscious frame of mind. Feud used psychosexual phenomena for explanation of the human behavior but Jung on the contrary used the primary source of motivation to explain human behavior in a spiritual source. Jung believed that the corresponding and interacting drives of differentiation and integration were the forces for the development, healing and growth of individuals. When these processes are considered irrelevant, that is when mental sickness is believe to happen. Carl is the pioneer of modern psychology, along with Alfred Adler and Freud. He is a master of several disciplines from art to theology to modern physics. Jung’s work on Collective Unconsciousness forms the basis of word association tests as well as Meyers-Briggs personality tests. He was an inexhaustible writer; his famous works include The Psychology of the Unconscious (1912) and Psychological Types (1921). (NNDB, 2012) As Jung approached his adolescence, he focused his attention on zoology, religion, paleontology, medicine and psychology. On getting into the Basel University, in 1895, his primary focus became medicine. Throughout his university life, he also became thrilled by the growing science of psychiatry. He became an assistant physician at the Mental Hospital of Burgholzli in Zurich in 1990. He worked under the course of renowned Eugen Bleuler, whose leading work in the meadow of schizophrenia predicted that psychological imbalances arose not only from the occurrence of conflicting desires and beliefs inside the psyche, along with the physical weakening of the brain. Pierre Janet was a source of influence for Carl as he studied under Janet’s supervision in a seminar in Paris. The detailed report that Janet produced with the assistance from Carl gave the idea that distressing incidents produce influential emotionally charged beliefs which, even though pushed out of conscious evoke or totally forgotten, often persistent to apply a commanding pressure on the individual’s behaviors and emotions for quite a few years. (Cherry) Combining the work of Janet and Bleuler, Jung started to derive a novel theory of the unconscious mind processes that were the reason for establishing significantly parallel to that being concurrently equal to work of Sigmund Freud. Jung’s theories were exclusively his own and were a part of a novel psychology, in which this psyche was seen as a lively growth-oriented body balanced between two complementary and powerful drives: the uniformly significant drive towards making a harmonious, coherent incorporation of all the inside aspects of self (integration), and the desire to learn and implement new viewpoints (differentiation). The basic concept that became the basis of Jung’s later work and theory was the conversion of mandala-type view of body and soul. But, on a temporary basis the persona in the outside world is self predicted complicated, complex and opponent. (Boeree, 2006) Edifying on Janet and Blueler, and later comprise Freud, Jung had the premise that good expression and amalgamation of the complicated, co-dependent constituents within the bigger self was frequently short-circuited by familial or social conditioning and distressing events, suppressing the natural drives of an individual. The outcome was different degrees of mental illness in the outline of deep pathological psychosis or immobilizing neurosis. When Jung discovered the complicated cases as internal schism during his time at Burgholzli , he was better able to develop his theory in this time period. Subsequently, as a chief physician, he broadened his horizon and developed partnerships with word association researchers to better comprehend and revive the experience of explorer and anthropologist Francis Galton. Not only the work of Janet was proved in these studies, but also it was decided that the matter with linked or connected sentimental content intended to become a cluster or “complex”. (Boeree, 2006) Furthermore, he determined that these clusters could then cultivate to such magnitudes that they start to serve as sub-personalities. The contradicting impulses between the varying complexes, whether they are suppressed or not, fashioned confusion in the human mind’s psyche, also known as frustration, inconsistency or anxiety in behavior or thought. Still, more interesting part is that Jung always made the assumption that these clusters were mostly called the foundation of “possessed” (the so-called spirits) dreams and also strange, unexplainable voices heard by the psychotics. An extremely sophisticated case of over-developed complicated personality disorder was Multiple Personality Disorder. Regardless of all this, Jung determined that these clusters were an integral part of a well-functioning and healthy mind. (Bair, 2003) Sigmund Freud was mesmerized by the detailed understanding and also its aftermaths of Jung’s early work in his book The Psychology of Dementia Praecox in which he published the interpretations and results. Freud’s findings were parallel to Jung’s and together they paired up an association and ultimately a personal affiliation. Jung’s persistent attempts to arrive at new comprehensive details of the mind became gradually more thwarted by the dogmatic firmness of Freud’s explanations, on his own description of the theory of psychoanalysis. In time, Jung tired hard to sustain with the paternal and domineering nature of Freud. It was beyond possible imagination to restrict his concept of the psychological structure of Freud and evenly unfeasible to believe Freud’s reductionist declaration that all psychological problems were entrenched in sexual subjects. As of Alfred Adler, Jung realized that he was fissuring away to chase his own ideas. (Jung, 1971) Because of intrinsic mysticism and complexity, Jung’s theories have gained great recognition within the mainstream psychology. Many opponents of this theory say that it cannot be eagerly applied to everyday problems. Paradoxically, it was chat with Jung that form the basis of primary foundation of Alcoholics Anonymous and similarly all connected 12 Step Programs. He also suggested a persistent alcoholic known only as “Roland H.” His suggestion was that the only advocated place in the religious atmosphere of one’s own option, that one can distinguish his own desperation, and then place himself upon whatever he might think is there. The awakening concept of one’s own despair is whatever he or she might assume there is. This suggestion worked where there was no religious, psychological, or medical therapy. (Dunne, 2000) As a psychoanalyst and philosopher, Carl Jung did not assume the existence’s reason as the succession of light over dark. Jung’s own image was that for the completeness of all the constituents of the self moving in a complex bop, out and in of equilibrium, in a never ending recounting imaginative drama of development. Not like Freud and various other early theorists, Jung perceived this drama of growth as ongoing right up in anticipation, may be even the concluding moments of a person’s life. Consequently, life of Jung was a completion of his endeavors; it arrived at conclusion, before the changing of physical existence of an individual into an idea of growth and expression via the release of the physical body. Carl Jung died on 6 June 1960 after several dreams foreshadowing an evolution to a tower bestowed upon by light on the “other side of the lake.” (Jung, 1989) References NNDB- Carl Jung. 2012 Copyright [ONLINE] Available at: http://www.nndb.com/people/910/000031817/ Cherry, K. Carl Jung Biography(1875-1961). About.com Guide [ONLINE] Available at: http://psychology.about.com/od/profilesofmajorthinkers/p/jungprofile.htm Bair, D. Jung: A Biography. New York: Back Bay Books. 2003. Boeree, G. C. Carl Jung. 2006.[ONLINE] Available at: http://webspace.ship.edu/cgboer/jung.html Jung, C. G. Psychological Types. 1971. Princeton, New Jersey: Princeton University Press. Jung, C. G. Memories, Dreams, Reflections. Rev. ed., C. Winston & R. Winston, Trans. A. Jaffe, Ed. 1989. New York: Random House, Inc. Dunne, Claire. Carl Jung: Wounded Healer of the Soul : an Illustrated Biography. New York: Parabola Books, 2000. Print. Read More