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AfterLife - Admission/Application Essay Example

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AfterLife

What arguments do Lucretius use against the claim about an afterlife? Irrefutably, since the time when humanity started to recognize its presence, the essence of existence after the physical one has turned to be a mystery. In addition, he claimed that this chiefly has robed humanity the enjoyment one ought to have due to the fear of what would happen when out this globe’s existence. Lucretius argued that the issue of death to humanity is insignificance and the postulations, which the religions normally hold after its occurrence. This is because human is mortal and what has dissolved in its elements does not bear any sensation that would continue afterwards. According Epicureanism, materials that encompass humanity cannot have afterlife or any possibility of experiencing resurrection as contended by religion (SEP). He also contends that, when our existence ceases via separation of the body and soul, nothing will ever happen to us or rouses our feelings. The assertion is that, even if earth mixes with sea or sky for then humanity will be nonexistent. He also contended that, suppose there was the composition of the entities, which constituted us prior death, to which we are presently, it would not matter. Since, the former memory has undergone destruction or disruption where nobody is a composition of mind and soul after death. How does he understand the afterlife or immortality? Afterlife or immortality according Lucretius is nonexistent where people ought to live as happily and with the absence of any fear (Esolen 18). This is about the future regarding what it holds for those living in the present, hence denying them the necessary happiness. He holds that, what the religions deem is a simple superstition because death or immortality is nothing. Since the dead no longer exists (Esolen 17). Additionally, he views death as the body’s property, which implies that all the creatures bearing these bodies comprised of atoms have to undergo this stage. Hence, there is no essence of the present living to develop fears regarding what will befall them after they cease to exist. Additionally, contrary to the religion, Lucretius contended that death is a process and not as numerous religious’ fanatics instill into their believers. He contended that the soul does not leave the body suddenly, but in a process since it is a property of matter. Do these arguments work against the resurrection view, as we find it in Paul? (Define resurrection as it is understood in Paul’s text.) Lucretius’s argument compared to that of Apostle Paul is quite divergent; since he refutes that, there is no revivification while the latter preaches afterlife. He clearly states that there is afterlife, which he witnessed via the raising of Christ from the death (Gorman 10). Consequently, the Christ is the first born of all those who have died in Him with hope of rising again. Those baptized will have the merit to enjoy the gift, which the master has promised to the obedient here on earth. This is eternal Glory, which is only evident and assured to those who have accepted baptism either living or dead presently. To the doubting, Paul refers them as “foolish,” since they are unable to fathom how after a person’s demise the body will resume to life and in which form. Here, Paul expounds this via the act of sowing a seed, where God offers the rightful body to each plant. Similarly, this will happen during the reappearance where the resurrected will assume celestial bodies (Gorman 11). These will be diverse from the present earthy which are mortal, though, they will be the same. Paul refers to the ...Show more
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What arguments do Lucretius use against the claim about an afterlife? Irrefutably, since the time when humanity started to recognize its presence, the essence of existence after the physical one has turned to be a mystery…
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