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Religion and Theology
Pages 6 (1506 words)
Amos, who lived c. 750 B.C.E., was a native of the southern kingdom of Judah. He was born in the town of Tekoa, about six miles south of Bethlehem and twelve miles south of Jerusalem. As stated by Amos, he was not a prophet, neither was he a son of a prophet; but was a herdsman and a nipper of figs of sycamore trees (Amos 7:14)…
Nipping fig trees hasten the ripening and improve the size and sweetness of the fruit that the poor can afford. With the nature of his work, he became aware of the political, social and religious conditions of the society surrounding him.
Amos is considered to be one of the so-called 12 Minor Prophets and his book, Amos, is third among the 12. His mission is to prophesy to the northern kingdom of Israel in the days of King Uzziah of Judah (792-740 B.C.E.), while Jeroboam II the son of Joash, was king of Israel, two years before the great earthquake occurred (Amos 1:1). Amos carried messages loaded with affliction to Israel (Amos 2:6-16) and Judah (Amos 2:4-5). Many of Israel's neighbors would also suffer, such as Damascus (Amos 1:3-5), Gaza (Amos 1:6-8), Tyre (Amos 1:9-10), Edom (Amos 1:11-12), Ammon(Amos 1:13-15), and Moab (Amos 2:1-3).
God had originally favored the Israelites. He even made a covenant with them. He was especially saddened with Israel that he needed send a prophet to prophesy their impending doom. There was every reason for pronouncing misery in Israel. Prosperity, lavish living, and extravagance were the order of the day. There was a decline in moral standards. Their celebrated peace and prosperity blinded them of the sacred things. They were likened to an overripe fruit that is in the process of decay leading to destruction. ...
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