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Buddhist concept of the nature of things, people, the world, and nirvana
Religion and Theology
Pages 3 (753 words)
According to the people who practice Buddhism, it is an organized practical understanding of true nature of things. Buddha defined the nature of things and the world during his pursuit of truth and thus put forward a way of living which was considered to be of a much higher level than morality (Harvey).
During Samsara, living beings continuously face pain and suffering because of the wrong doings of the previous life. As long as a living being continues to commit sins and do bad, it creates reasons for rebirth and thus the cycle continues till self-recognition which ultimately leads to enlightenment and nirvana. In Buddhism rebirth is considered as a continuous process and each subsequent rebirth takes place within one of the five realsms based on the karmas performed by the living being. Naraka being is the worst of all and people who are born as Naraka beings are bound to live in hell during that particular life. Another form of birth is Preta or the ghost-form. Being a human being is considered as the only type of life in which the attainment of final enlightenment and thus Nirvana is possible. Being an animal or a Deva (spirit or angel) are also forms of life which can be achieved after rebirth. Mahayana teachings have presented a sixth form of life after rebirth in which a person can be reborn as a demon or titan, this form is called Asura. A formless realm, ‘arupa dhatu’ can only be achieved by the people who can meditate with intense depth (Smith and Novak). The whole concept of Samsara, the cycle of suffering and rebirth is based on Karma is the Sanskrit word for the actions and deeds performed by a person in this world. ...
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