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Compare and contrast the three sky's religions - Essay Example

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According to Ridgeon (2003), the three religions believe in the fact that God exists. In this case, the three religions preach the fact that God appeared to Abraham. Ridgeon (2003) continues to…
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Compare and contrast the three skys religions
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The Three Skys Religions Zayed Alzayed Michael Pardy June 11th, The three skys religionsIslam, Judaism, and Christianity are at times discussed under the Abramic religions. According to Ridgeon (2003), the three religions believe in the fact that God exists. In this case, the three religions preach the fact that God appeared to Abraham. Ridgeon (2003) continues to argue that in these religions, the doctrine of God of Israel is the foundation of the religions. This is an interpretation of the fact that the Bible is a reference book for the religions.

The three religions are indeed of the belief that God is the focus of creation of all humans. From these stories, Islam, Judaism, and Christianity have a reference point, the Hebrew Bible. In light to this argument, it is justified to argue that the Abramic god is the centerpiece of the three religions. Additionally, the three religions believe in God being eternal, omnipresent, and the sole creator. They are of the belief that God is holy and exists in all places, is powerful, present at all times.

These aspects link the three religions to the concept of God and the role of Abraham in religion- the founder. They also believe that in prayer, the transcendent God can answer the prayer of all individuals. This means that God is the creator and controller of all humans. Judaism, Christianity, and Islam are referred to as self-described monotheistic religions. They, however, have varying views in terms of their understanding of God (Ridgeon, 2003). According to the Muslims and the Jews, God is just in one form.

Their doctrines emphasize on the unity of God. On the other hand, the Christians believe in the three manifestations of God- the trinity. This entails God the father, son and Holy Spirit. The Muslims and the Jews argue that the Christians do not uphold the doctrine of oneness. This means that Muslims and the Jews argue against the fact that Christians separate the concept of the unity of God. However, the Christians argue that God is a divine being and cannot operate in wholeness deviant of the three explanations.

They also argue that just like Judaism and Islamism are singular existences, the same case is the Holy trinity. Christianity, Judaism, and Islam also have varying opinions on the concept of afterlife and the end of the world. According to Ridgeon (2003), Christians believe that the kind of life one leads on earth determines the kind of afterlife they will lead. Those who end up in hell are the ones who led a wicked life, and that those who repent their sins and lead a godly life will enjoy eternal satisfaction in heaven.

In the case of Catholics for instance, the intermediate life before determination of one’s life exists in purgatory. At this stage, one’s spirit transcends to heaven, but the Protestants do not believe in this fact. Christians, therefore, believe that the life one has on earth determines their afterlife (Ridgeon, 2003). The Muslims believe that death terminates the bodily life of the humans (Ridgeon, 2003). The dead then rest till when Allah will reinstate them to life and judge them according to their dealings.

The evil doers will have an apparition of hell, whilst the moral will visualize heaven. Muslims also consider that the soul rests, in anticipation of for the judgment day. On the other hand, Judaism teaches that death does not end one’s life, and reincarnation will take place for all human beings. Furthermore, the righteous will go to heaven, and the wicked to hell, in relation to the religion. With the coming of the messiah, the dead who are virtuous, according to Judaism, will be brought back to life.

The messiah will return to redeem his people after the end of life. ReferencesRidgeon, L. (2003). Major world religions: From their origins to the present. London, New York: Routledge.

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