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Religion and Theology
Pages 4 (1004 words)
Bible and the Odyssey Compare or Contrast the Use of Deception in the Hebrew Bible and the Odyssey The first three particular components of five-part pattern indicate that Genesis 12: 10 -20 is an underdog tale, a tale that indicates the succession from a lower to a higher status.
“Deceiver, creator, acculturator, unmasked liar, survivor – these qualities of the trickster do apply to the deceiving, ethically ambiguous survivor Abram of Genesis 12: 10 – 20” (Niditch 45). Abram is portrayed as a trickster; this is because he is the Israelites’ progenitor and the traditional initiator of Yahwism, and the first contributor of covenant with God (Niditch 45). The tale of Abram in Genesis 12 outlines the particular trickster morphology that is common pattern of the narrative components; in this case, the trickster plays his or her role. This morphology is unique to both the Israelite literature and other literatures found throughout the universe (Niditch 46). The Odyssey offers an example of trickster morphology in which one of the incidents creates an important link to the larger part of the epic narrative chain. In Book 9, Odyssey speaks of his capture or imprisonment and escape from the hands of Cyclops Polyphemos. The minimized status of the heroes occurs when they become captives and a source of food, simple nourishment, for their unacculturated captor, who consumes Achains by the handful. ...
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