One of the most recognized similarities between Jesus and Odin occurs in terms of the crucifixion. In the Jesus myth the Bible depicts Jesus as being crucified by Roman soldiers after being turned in by his disciple Judas. While the Biblical articulation of the Jesus myth is well understood, less is understood of the Odin myth. Still, scholars recognize many similarities between Jesus crucifixion and Odin’s; it’s noted that: The parallels between Odin’s death and Christ’s crucifixion are striking: both die voluntarily; Odin is pierced with a spear, so is Christ; Odin alludes to the lack of reviving drink and Christ gets vinegar; Odin screeches or shrieks before he dies, and Christ cries out ‘in a loud voice (Crossely-Holland, p. 187). The above secondary source indicates some of the significant similarities that have been identified between the two myths. There is the recognition that in some instances there is not a direct parallel; subsequently it is important to consider that some of the above established similarities may be the cause of confirmation bias. Still, the Odin emerged two-hundred fifty years before the Jesus myth and could easily have influenced the apostles when they were constructing the books of the New Testament. This perspective is further heightened by the recognition that Christian missionaries may have used portions of the Odin myth to convince individuals living in Germanic territories to convert to Christianity. In this way the Odin myth could have had a subtle influence on the way the Christian Jesus myth was articulated. When examining both crucifixion stories further there is the recognition that there are increasing similarities. In terms of spear piercing, Odin is recognized as having pierced his own side. This is contrasted with the Jesus myth, where a Roman centurion is the one who injures Jesus. Still, the effect of pain and suffering is one that remains constitute throughout both myths. In speaking of Odin hanging the myth indicates that Odin was hanged from a tree. After this occurs the Odin indicates, “With spear I was wounded, and offered I was” (Bellows, p. 60). There is the recognition that in both Jesus’ and Odin’s story a spear was used. There is also a similar qualitative consideration between the two myths. Jesus’ image on the cross is indelibly positioned with Western consciousness; a similar embodiment of suffering occurs with Odin as he hangs from the tree indicating that, “None made me happy with loaf or horn” (Bellows, p. 60). In both instances there is the image of the deity as suffering without help. Still, perhaps more significant is the underlining thematic recognition that in both instances the figure’s death constitutes a sacrifice for a greater cause. In the Jesus myth Jesus dies for the sins of humanity. This is contrasted with Odin who, “offered I was To Othin, myself to myself” (Bellows, p. 60). Here Odin is indicating that he sacrificed himself to himself. While the purpose for the sacrifice could ostensibly argued to be different between the myths, for Odin his death is done to gain knowledge for humanity. In both instances then there is the recognition that the death occurs to benefit humanity. In conclusion, this essay has compared the deities Odin and Jesus. Within this spectrum of examination the essay has demonstrated that both individuals share a number of
Jesus and Odin While many practitioners of the Christian religious tradition believe in a literal interpretation of the Bible and Jesus, scholarship demonstrates that there are a tremendous amount of symbols that are potentially borrowed from past myths. In the Old Testament there is the recognition that the Flood story is also implemented in the earlier Epic of Gilgamesh…
There are different Biblical references which clearly and directly establish Jesus as God. Many argue that Jesus himself did not claimed to be God however, Church made him into God. However, there are certain references within Bible suggesting that Jesus declared himself as the son of God.
From the readings of the gospel according to Luke, there are three famous parables which Jesus presented and whose meaning in terms of lessons learned; as well as spiritual significance, would be explained in the current discourse. These parables are as follows: the sower and the seed; the Good Samaritan; and the lost sheep, the lost coin, as well as the lost son.
Muhammad falls so far short that he cannot be held on any level remotely close to Jesus. Muhammad is clearly inferior to Christ" (http://www.carm.org/religious-movements/islam/comparison-between-jesus-and-muhammad).
This paper does not therefore attempt to put the two religious leaders on the same level for it would appear partial and very subjective but this paper will show the differences between the two prophets based on the different sources that have been consulted.
“… Jesus’ heart was peaceful. The disciples fretted over the need to feed the thousands, but not Jesus. He thanked God for the problem. The disciples shouted for fear in the storm, but not Jesus. He slept through it. Peter drew his sword to fight the soldiers, but not Jesus.
It became imperative for the Church, for some reasons to establish that that Jews happened to be a narrow, selfish, opportunist and xenophobic lot, and their social and spiritual credentials were and are purely earthy as compared to the celestial personality of Jesus and His universal message.
Colbert et al. identify contribution to literature as the reason for importance of their study but they are not precise. Potter also identifies a general statement of importance of his study in informing future studies.
The inferred research
Quezalcoatl is a major deity of the Aztec people and other Middle American people. His name comes from the words Quetzalli and Coatl. Quetzalli means the tail feather of a bird with beautiful plumage. Coatl means snake. He is, therefore, referred to as the
Due to sin, mans "relationship with God" had been strained, and it had to take an act of sacrifice by Jesus to restore the relationship.
Jesus’ birth in the humblest of places reveals his ordinary human nature, introducing him to all human races. The