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Religion and Theology
Pages 5 (1255 words)
Client’s Name Professor’s Name Class Date Virtue: Ideals and Realities The idea of virtue has been of constant discussion by those who create philosophical discourse. Virtue is defined by Kong and Slingerland as a right of the ruling class. Embracing the conception of the so-called Way was a means to virtue.
In addition to honoring elders, the path to virtue is found through restraint. This means that the individual must not indulge for personal satisfaction in order to stay on the path that will bring him/her to higher levels of achievement. When the individual behaves in a manner that expresses his/her position on the path as he/she is following the Way, the development of the community is achieved through right and moral good which in turn contributes to social betterment. Finding the Way is the path to finding virtue. The term virtue refers to moral worthiness, specifically and is referring to the power within the individual to act along the path. As Kong and Slingerland suggest, during the Shang period virtue was about the personal power within someone. This referred to charisma and the way in which the individual attracted people to them so that they would follow (242). This does not always mean that someone is good, however. A good example is that of Fidel Castro. One of the comments made by Barbara Walters when she had interviewed him was that she was wildly attracted to him and sexually compelled by his personal power (Ratcliff 130). In some interpretations of the Shang period of virtue, this would make Fidel Castro virtuous. The mark of this power was envisioned as a part of the divine right that was given to a leader as a blessing. ...
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