However, his art became a treat of his legacy when he was called as a friend witness in the House Committee on Un-American Activities (HUAC). He released a list of eight members who were in the communist party to the anti-communist. He went against his own principle by testifying in about the influence of communist in the film industry. The backlist of communist had invaded the film industry for about ten years. It had created a big division in the film industry. The division increased as time moved and thus the blacklist destroyed many lives during its operation. According to Kazan, the blacklist communists aimed at manipulating the culture of US institutions by maneuvering to advance a belligerent foreign policy. Kazan wanted to counter the situation which led him to testify in the House Committee on Un-American Activities (HUAC). His actions made him to be awarded in the Oscar awards. Half of the audience who attended the Oscar awards ceremony got angry about the award given to Kazan and thus decided to protest against the decision of giving Kazan the award (Barzman 32). They argued that Kazan was morally compromised since he was also a communist. His artistic form of film directing gave him the chance to expose illegal activities in the government through films and also helped in the depiction of the civil society. A lot of people could not understand why he decided to expose the eight communist. However he clearly stated in his defense that the communist named in the blacklist were in the verge of manipulating the US culture thus he acted in order to conserve it. Distorting the US culture would greatly affect the production of film in the United States. Kazan used the film ‘On the Waterfront’ to justify his testimony before HUAC as he focuses on a temporary hero who turns out to be a focal summit of collective action. This directly pointed to his case where he tried to save the cultural value of the state and ended up being the victim of his own contribution as people turned to criticize his actions. This is the same way many readers disagree with the readings and ideas in the film ‘On the Waterfront’. Kazan does not focus fully on politics as he also introduces the art of love story in his film (Horne 25). This was to show that he was not only advocating for communism but also considered the moral culture of the society. The story of job in the bible can be compared to the moral approach in the case of Kazan. God gave the devil permission to test the faith of Job. Job always thought that his sons had in a way sinned against God. This made his offer burnt sacrifices on several occasions to pardon their sins. This notion shows that Job was greatly concerned about the conservation of morals that were pleasing to God. Therefore, he made sure that his sons kept good morals and were not swayed away by the devil. This can be related to Kazan’s case as he advocated for the conservation of the American culture and would go to the extent of unlashing the names of his colleagues whom he felt were going against his beliefs. The release of the blacklist portrays this aspect as it contains Kazan’s fellow directors. Job was tested by the devil in several occasions but he stood farm to his belief in God. His family abandoned him since they say that his beliefs would not heal him. Job faced rebellion from his own people in the same way Kazan experienced a period of
Name: Instructor: Course: Date: Introduction Communism is a theory that is meant to favour the collectivism in a classless society. Elis Kazan is a successful director in the history of Hollywood. His love for communism made him popular as most of his movies portrayed the fight against oppression by the less privileged in the society…
The virtue of the people and how it can be seen as an integral part of their art and their culture is reoccurring. Senghor regards the relationship between God and Africans and how this translates into their art. This he argues is the connection of man and God.
Additionally, these ways we are going to learn will determine how the future of our children shall be like. Thich Nhat article “The World We Have” focuses on certain principles that are contained in Five Ways of Mindfulness Trainings. Without doubt, Thich Nhat has outlined and illustrated the five trainings (Hanh 20-34).
Two articles were written to present both sides of the issue. The first article “Differences Should Not Drive a Curriculum” by Barnett and Rivers debunks the idea that girls and boys who attend single-sex classrooms perform better than their counterparts in a coed environment (Barnett and Rivers 539).
Thus, it dwells on talking about the challenges faced by offenders while they combat identity without forgetting other forms of payment scams. It also focuses on the prevention measures against identity theft via information technology and the predicaments associated with the use of identification systems such as fingerprinting to put a stop to identity crimes.
The first article is by Troosters, Gosselink and Decramer and it is titled “Short- and Long-term Effects of Outpatient Rehabilitation in Patients with Chronic Obstructive Pulmonary Disease: A Randomized Trial.” The second article is written by Verrill, Barton, Beasly and Lippard and bears the title “The Effects of Short-term and Long-term Pulmonary Rehabilitation on Functional Capacity, Perceived Dyspnea, and Quality of Life.” Both articles focus on effects of outpatient PR programs on COPD patients in the short and long-term periods.
In ancient times, it was common belief that it was healthier for people to express strong feelings of anger. Many psychotherapist described anger as an explosive feeling that if left unexpressed, led to
Pauly states moral hazard takes place “when the expected loss from an adverse event increases as insurance coverage increases” (Pauly, 2007, p.1). This view of a moral hazard applied in the context of health