Nonetheless, despite there being several different physical traits, racial groupings are seeming based on skin color. As a result of these social division, there emerges a new paradigm, racism, which exerts prejudice and discrimination. Racism is advanced under the assumptions that some races are stronger and more superior to the others. For example, the notion that white people are superior to black people. In a bid to resolve the ambiguity surrounding racism, it is important to delve into an analysis of the history of race based on the works of Lipsitz, Omi and Winant.
The illusionary state of race has prompted different standings with considerations of race as either being ideological or an objective condition. However, Omi and Winant differ with both of these considerations simultaneously drawing their own conclusion based on the origins of race. Race has seemingly a rich history and no specific date and time can be allocated to the start of race. For instance, Field’s efforts to place the start of race in the 17th century in the Northern American colonies is met by unending critic since there are prints of race long before. According to Omi and Winant the theory of race must “apply to the contemporary political relationships, increasingly global context, and across historical time” (Omi and Winant, p.5). This implies that the constraints of race re embedded in these three conditions and an effort to evade them would lead to an absurd conclusion. Additionally, changes taking place in issues revolving around race have contributed to greatly in creating a different perspective towards race. In the past race was seemingly inevitable due to the notion that it was a natural condition. Conversely, in the modern day race is perceived as a subordinate to supposedly more concrete material relationships (Omi and Winant, p.7). As such, Omi and Winant argue that the current definition of race may on the verge of extinction paving way to a different