Others have already been assimilated into the western culture or the American way of life and have lost their identity as members of their original community. As such, they seek to spread the spirit of cosmopolitanism everywhere. This may be seen in the way the Europeans assimilated African societies and later the Africans chose to adopt almost everything that is western (Baaz and Palmberg 29). Others have imitated the western culture to some extent but retained their traditions when it comes to certain rituals that favor traditional points of view. The current globalization has made it difficult for many cultures to maintain their traditions and this has strained many relations. Those who live in rural areas are seen to be the greatest adherents of traditions and customs in many societies. However, the migration that has led many to leave the rural areas to the urban areas in search of greener pastures has come with its constraints (Howard 80). Many have abandoned their cultures and even forgotten about their traditional roots. They have been assimilated into other cultures that have come as a result of the different people that inhabit many of these urban centers. The media has also played a considerable role in eroding many beliefs that people held years ago in the name of civilization (Merlan 105). However, there are others who are termed as the indigenous people. These are groups of people who are said to have stuck to their traditional roots and continue to practice their cultures based on their historical ties that are said to have existed before colonization. These people maintain their cultures despite the big divide between theirs and the mainstream culture as well as political systems (WGIP 2). They have maintained their distinct social, economic and political systems that have remained relevant to them despite the civilization that has taken place around them. Many governments have tried to assimilate them into the mainstream societies but have met huge oppositions, and this has led to mistrust amongst the two groups (Clifford 93). For instance, the Aborigines of Australia have managed to get the backing of the Australian government after years of mistrust and arguments over their territorial boundaries. The Maori of New Zealand have also got the backing of the government and have even contributed in some nation building through their cultural activities (WGIP 3). Therefore, these indigenous persons are not a threat but an excellent way of maintaining national unity and peace. Governments need to understand the indigenous people, and should allow them to conserve the natural resources since they understand the importance of sustainable environmental practices. However, the problem that arises is the system that the government can utilize as a way of identifying these individuals. Defining the term may be quite challenging since different schools of thought bear different definitions (WGIP 3). However, experts in anthropology advise that it would be better to identify rather than define these people. If people would come forward and identify themselves with these communities and the communities accept the member as their own, it
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Name Professor Module Date The Keita! L’Heritage Du Griot: A Review The world is made up of different people, cultures and traditions. Each of these has its adherents and many harbor strong relations with what they consider as their traditions. Not only are these people strongly attached to these cultures but they also seek to protect them from any erosion as a result of the many settlers that are seeking to occupy their territory and trying to assimilate them into their culture…
The veil in the work functions as a symbol which indicates the invisible identity of the black Americans and the distinction between the skin colors which lead to the hindrances faced by the blacks in a white dominated society
Running head: THE AGE OF WASHINGTON AND DUBOIS Why the end of nineteenth century is termed as the age of Washington and Dubois Customer Name Institution Name Why the end of nineteenth century is termed as the age of Washington and Dubois The end of the nineteenth century is a period which renowned historian Rayford W.
“The Souls of Black Folk” by W. E. B. Du Bois. It is correct to make the claim that the author of this text rejects European and western influences on his culture. It is important to note that the author, W. E. B. Du Bois, is an African American who has written a book about African Americans.
The paper intends to develop a critical understanding concerning the influence of Andy Warhol’s “Gold Marilyn” (1962) on Jean-Michel Basquiat’s “Gold Griot” (1984). Stirred by such massive alterations, various art-forms had been introduced which certainly re-defined the traditional fine arts.
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On 26th January, 1997, it is reported that John du Pont drove to the home belonging to David Schultz, located on the edge of his (du Pont’s) 800-acre estate where Schultz and his family were residing. On this trip, John du Pont was accompanied by his bodyguard and
DU Bois stated that a renaissance was necessary for the heart-rending race tangle was rich beyond dreams and only the Blacks could tell their tale while singing it from the heart (Gifford 2). He called for racial pride among
According to the report Du Bois’ The Souls of Black Folk is essentially based on the analysis of strives overcoming by the descendants of Africans in the USA after Lincoln’s Emancipation proclamation in 1863 and on author’s own experiences as an African-American in the American society of early twentieth century.
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