The major thesis of concern was the Protestant and the Spirit of Capitalism where he discussed economical sociology and sociology of religion. This thesis dealt with ascetic Protestantism as one of the main “elective affinities” which relates the rise of Western market which was driven by capitalism and rational-legal national-state.
Weber emphasized on cultural influences as the bedrock of capitalism (Kalberg, 2002). In search for religion insight, Weber’s publication of protestant ethics, he was able to identify the non-development of capitalism in the societies: ancient Judaism, religion of China and religion of India and was able to analyze the social stratification of such societies.
Weber’s methodological works were influential in launching the self-identity in modern social science as a field of inquiry. Empirical positivists and hermeneutic detractors got their inspiration from Weber. The most important of Weber’s work are the “Protestant Ethic thesis” which was about a non-Marxist genealogy of present capitalism and “Rationalization thesis” which talked about the analysis of the dominance of west in the present times. On top of these two works, his contribution to politics is only comparable to that of Machiavelli and Hobbes.
Weber entered politics after the World War 1 and ran for a seat in parliament which he failed to capture. He served as an advisor to the ill-fated democratic draft of 1919 that is Weimar Constitution. His work was cut shot by the untimely death which occurred at a tender age of 56 in 1920. He contacted a Spanish flu and died of pneumonia.
Weber was the eldest of the Max Weber Sr. born in 1884 in Erfurt, Thuringia. Weber sr. was a prominent civil servant and wealthy. He was the National Liberal Party member and married to Helene who was from French Huguenot and had strong ethical absolutist ...Show more