The political history of the European region has experienced several cases of racism which has tainted the liberal and progressive image of the European continent. The migrant communities settled in Europe have been victimized under racism and xenophobia; their social and political rights have been violated…
The constitution of the European countries have explicitly protected the interests of the minority communities; and encouraged their participation in social, economic and political fronts. Childre (2003) observed that the constitution of the European countries supports democratic practices, and firmly encourages that the democratic notions shall be adopted and implemented on the basis of its merit. The European society is cosmopolitan society, but the majority of the aboriginals are reluctant to consider this as fact.
The contemporary political theorists considered cosmopolitanism as "citizenship of the world, which is a critique of ordinary theories of political obligation, with their tendency to focus on our duties to fellow citizens, not to people elsewhere", as discussed by Patrick (2005). The consequence of the cosmopolitanism is expected to be "single world government with corresponding global citizenship"; this was evaluated by Patrick (2005). Surprisingly such aspirations have not discussed by the serious circles. Ulrich (2006) proposed that the modified and renewed version of the cosmopolitanism includes "everyone in the world in a single global web of mutual obligations". However the reservations and criticism mounted against cosmopolitanism is relevant to the negligence of the "obligations of reciprocity"; there has been consensus on the fact that the society has "obligations to give benefits in return for benefits received". The issue commonly observed by the society at large is relevant to the psychological possibility based upon the desirability claims, "the elimination of a special motivating attachment to fellow-citizens is not possible, but the elimination of special motivating attachments to fellow-citizens is expected to develop "certain desirable form of political life impossible". In this context, the cosmopolitan has revealed two broad options i.e. "the viability of politics as usual depends not upon certain beliefs that fellow-citizens deserve more of one's service, but upon commitments to the polity itself", therefore if the possibility of the strictly cosmopolitan is possible then Patrick (2005) believes that "a commitment to a universal set of principles embodied in a particular political constitution and a particular set of political institutions" is engaged. The practicability of such desirable politics has the potential to disarm the anti-cosmopolitan; Ulrich (2006) believes that this has provided that the denial of the form of political life is practical, and for this purposes the "moral commitments run over into a discussion of political theory".
Wayne (2001) believed that within the European society we still find traces of non-compliance against democratic principle of equality and justice. Racism and xenophobia has limited and discouraged the participation of the minority or under-privileged communities into political and social affairs. The European society which has been staunch supporter and enthusiast towards the proactive participation of the minority communities into public and private affairs; the current political state of some European countries indicates pessimistic outlook, where the interests and rights of the minority communities have been violated or ignored. The European society is multi-linguistic, multi-ethnic, multi-cultural and multi-religious society. The penetration of the Africans, Arabs ...
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(European Politics Essay Example | Topics and Well Written Essays - 2250 Words)
“European Politics Essay Example | Topics and Well Written Essays - 2250 Words”, n.d. https://studentshare.net/miscellaneous/288906-european-politics.
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