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Religion - Essay Example

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It is quite different to ordinary reality which is thought to be a product of the conscious mind of an individual. Generally, ultimate reality is alluded to by non – theistic religions whereas…
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However, science is yet to make a clear definition of the ultimate reality. Religion however has attempted to find answers leading to ultimate reality. In
According to Cobb, he characterizes God as “Emptiness” because he considers God to be a being “without limits.” Cobb’s idea of ultimate reality is that all the other property has limits, but in the case of God there are no limitations because God has no nature or properties and allows other beings to exist.
Avicenna’s view on ‘ultimate reality’ is based on “The Nature of God.” In relation to this, he has two points of view. The first one Is about ‘contingent beings’ whose property is having been caused by the existence of another being. The second is about a ‘necessary being’ “does not need to be caused by any power for its existence. This being has no beginning and is in existence from the creation of the universe. Ultimate reality According to Avicenna is that God is a necessary being who is perfect and complete and cannot change because the properties of a necessary being are eternal. This means that according to God’s nature, it cannot be created nor destroyed.
‘Ultimate Reality’ is based on a dualistic ontology (Buddhists) which holds the view that a Non- being’ is as essential as being because both being and non- being are two incompatible states of reality. Therefore, ‘ultimate reality’ can have neither properties nor nature and that is what God is. Since God is considered as the ‘ultimate reality’ and the basis or foundation for all other beings, God does not possess any properties. God is in a totally new dimension altogether “himself” and is beyond dualism and properties.
In relation to ‘ultimate reality’ Cobb says that Christianity tries to make an understanding of “rightness” and try to cultivate habits from worse to the ... Read More
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