In this philosophy, people ought to get the same, be treated equally, treat our friend as equal, and all people should enjoy equal social status. The egalitarianism principles rest on the background that all mankind are equal in fundamental worth and moral status. Although these principles are widely accepted, there exist variant views especially in Western European and Anglo American philosophical traditions. Egalitarians believe that equality and justice are closely well connected. Firstly, they think unfair life prospects should be equalized. Secondly, equality is the most important constitutive and intrinsic worth of justice. Thirdly, welfare has to be increased. Fourthly and fifthly that justice is comparative, and inequalities are just when advantages are destroyed in the name of justice respectively. One of the most important views of the existence of egalitarianism is the Christian doctrine that God loves all mankind equally despite their social economic status (Raz 254-257). The existence of egalitarianism is prudent for there are different types of equality. For example, treatment of people equally in the society. Great example is the modern democratic societies where everyone has equal chances to hold any position and be treated equally like any other person. An egalitarian denies Cross-Temporal Additivity because inequality is not additive over time. Inequality partly determines value and hence value is not additive over time. In economics, egalitarianism would mean equality to opportunity such that the government ought not to discriminate against citizens or even hinder prosperity opportunities to them. The government has to advocate for equal prosperity for all citizens. Milton Friedman a free-market economist supports equality-of-opportunity economic egalitarianism. The principles of non egalitarianism hold that equality is not bad or good at the same time, and there are several forms of egalitarianism depending on one’s interpretation of equality and values. The non egalitarian principle suggests that, value of two events is equal given that they occupy no overlapping times interval. This claim portrays people’s view of justice. The treatment of people justly depends on how other people are treated. Therefore, it is unfair to distribute resources if people are denied their share despite the amount to be given. What is important is the allocation ratio to each person and the kind of feeling that arise thereafter. Non-Egalitarianism uses three general moral principles namely: Intrapersonal Non-Egalitarianism, Strong Supervenience of Utility-Value and Cross Temporal Additivity of Utility Value. The Intrapersonal Non-Egalitarianism principle supports that the equality in the distribution of utility is evaluative neutral in an individual’s life. The Strong Supervenience of Utility-Value principle states that the two events have the same utility value if they are intrinsically identical in terms of non-evaluative properties. Lastly the Cross-Temporal Additivity of Utility Value principle states that utility-value of fusion of for instance event A and B is equal to utility value of A plus utility value of B. This holds as long as the two events occupy non-overlapping time intervals. Scope and Role of Distributive Principles This principle varies greatly in various dimensions relevance to distributive justice (wealth, income, jobs utility among others). The variation between the egalitarian and non-egalitarian principle occurs in the nature of the recipient and the basis of distribution. It covers the distribution and economic burden among individuals in society. This principle forms the principles of Anglo
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