Philosophy about Personal Worldview - Essay Example

 Philosophy about Personal Worldview “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself” (University of Washington, n.d.) In order to fully understand my worldview, it is necessary to refer to Sire’s rubric. My prime reality is founded on the notion that the world is a product of divine construction, purposed for human understandings not yet fully realized. There is far too much order in the universe, from fundamental quantum mechanics to the tangible soil that provides nourishment to the human race, for the discriminating to argue that the galaxy is a haphazard or unsystematic reality. God, in the personal sense, is represented in my worldview as the foundational construct that drives humanity and the elements which sustain it. However, I believe that some aspects of the world are strictly autonomous from the divine, acting on the fundamental belief of free will as is described in many holy doctrines meant to act as the world of God. Though I believe that God dictates the level of harm or good that a person can inflict on society, thus maintaining control over community as well as science, the divine is assessing us based on our attitudes and actions to determine the level to which He will provide for us or chastise us for wrongdoing. Many of these concepts are sustained in many different holy texts, thus I feel that this view is justified based on my belief in these doctrines. Unfortunately, I believe that death provides limited regeneration of the spirit that sustains us, ultimately being a form of extinction. There seem to be some fundamental aspects of science, with the notion that matter cannot be created or destroyed, only that it can change shape. Though I do not believe that the soul is completely lost, the legitimate joys of existence have been removed by a God that will ultimately be making a return for the joy of humanity. Death, in some sense, might be construed as a punishment, but instead I see it as both an opportunity to understand the universe as God does, but always to be removed from the Earth and its pleasures. “A worldview is a commitment, a fundamental orientation of the heart, that can be expressed in a set of suppositions (either true or false), that we hold about reality” (Sire, 2009, p.20). Thus, my somewhat unjustified view of death and some other elements of the reality of God and the universe are supported by Sire (2009) who illustrates that worldview can be based on fiction. However, after spending many years trying to consider the realities of death and life, it seems that my worldview is, at least, logical based on the seemingly arbitrary attitude of God about the constant instances of death across the world. I believe it is because of the joy of his re-emergence in society that it is possible, as mentioned by Sire, to know nothing at all. There is a saying in community that God works in mysterious ways and it would certainly seem so. Those who look at the world and see heartlessness, selfishness and other hardships could certainly be justified, if they have faith in the divine, to suggest that God is indifferent and, perhaps, even a bit callous to allow these situations to occur. However, I believe that the depth of his purpose will ultimately be revealed to all of humanity so that everyone with a mind to discern and a heart to feel will understand its constructs and ultimate intentions. Thus, my worldview is one of hope in the midst of the insensible and irrational in which divinity will ultimately provide for those who find a place for him in their hearts and try to abide by his precepts. We learn right and wrong from religious doctrine and thus we are free-minded, autonomous beings given the chance as to compliance or to disobedience that will determine our long-term fate in destiny and as a part of the broader universe. This is my understanding of personhood as it relates to divine destiny and the reason for our somewhat autonomous action in the world around us. With this worldview, it helps to maintain a balance between spiritualism and the self, ensuring that life is led with the most characteristic traits that the divine would find acceptable and joyous. The concept of do unto others is founded on religious precepts and is a noble doctrine to abide by. In my personal life, I try to live by this doctrine to ensure, if death is ultimately a type of extinction, so that I might be present to understand God and his intention for humanity. By living by a model that is characteristically right and just, not only will the people around you be rewarded by your wisdom and justice principles, but so will God in the days of his return. Thus, in personal life I try to abide by these principles as being a part of the divine and sharing in his life brings considerable hope and faith. My view of personhood with us as constructs made as models of God, not separated from the divine, it assists in developing a type of leadership that is supportive and caring. There is a concept in management called transformational leadership where the individual leads by inspiration, charisma, as a teacher and one who tries to gain loyalty (Fairholm, 2009). This is my preferred leadership style as it satisfies many of the right versus wrong concepts laid out by the divine in many holy texts, but also helps develop others to have these same characteristics that the divine would find acceptable. By being a role model that inspires others, I believe I not only improve my standing with the divine, but provide a lasting impact on human history by changing minds in community. Deming (2002) says that 85 percent of all failures in business are due to management incompetency or failure to lead. This is a profound statement that would seem to justify the need for transformational (i.e. visionary and inspiring) to ensure loyalty is gained by others so that the organization can thrive as a system of inter-dependent individuals. Loyalty is gained through these practical and fair behaviors of treatment toward others. It would seem, to me, that a business leader must abandon some of their self-serving, political objectives in favor of assisting and developing others in order to have a successful organization. This might be, in my opinion and based on theory, the best way to ensure that the organization does not experience significant failures stemming from a single individual. A competent leader must equip others with motivation and satisfaction, using positive and good characteristics, to gain long-term loyalty and allegiance. I think this would satisfy not only the people in the organization, but also the divine that favors these traits as they relate to desired, future relationships with Him. When society and science tries to remove divinity from human relationships or when trying to explain the nature of the universe, it creates a type of dissociation with people, leading to perceptions of alienation and distress related to the social order (Vujisic, 2010). My worldview and my advice on how to live life and act as a leadership in professional environments will help others to achieve their sense of belonging and, hopefully, find inspiration in purpose by removing difficult dissociations that occur psychologically when accosted by a community that refutes divine creationism. References Deming, W.E. (2002). Chapter 6, in J. Beckford (ed). Quality: An Introduction, pp.65-83. Oxford: Routledge. Fairholm, M. (2009). “Leadership and Organizational Strategy”, The Public Sector Innovation Journal, 14(1), pp.26-27. Sire, James W. (2009). The Universe Next Door: A Basic Worldview Catalog, 5th ed. Intervarsity Press. Vujisic, Zoran. (2010). “Transcending the Limitations of Worldview and Achieving Mental Health, Self-Actualization, and Tolerance through Religious Psychotherapeutic Methodologies: A Call for Scientific Investigation”, University of Turabo. 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