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Aristotlean Virtue Ethics.
Pages 5 (1255 words)
According to Aristotle’s Virtue Ethics as contained in his discourse on Nicomachean Ethics, anything in excess or taken to the extreme is bad. This ethical rule is based on the law of nature that anything excessive is destructive.
Such, having the right quantity, including moral qualities, is to be desired and this can only be acquired through temperance. Temperance in everything should be exercised because this is wise and anything that is deficient and excessive should be avoided for this destroys temperance and the preservation of the mean. To strengthen value in accordance to Aristotle’s Nicomachean Ethics, one has to practice it at all times. In the same manner that nature nurtures the body that is rightfully nourished and trained, virtue is also strengthened by perpetual observation. This virtue or moral disposition is determined on how pain or pleasure influences an individual’s behavior. If a man is susceptible to pleasure, he is licentious. But if he is able to restrain himself and abstains from indulging in physical pleasure naturally without distressing himself, then that said man is virtuous. The ability to restraint oneself from excessive physical pleasure is necessary because it is the temptation of pleasure and its excesses that makes and induces us to behave badly. For us to endure and become virtuous, training is necessary for an individual to feel and experience joy and grief at the right time which is a requirement in the observance of the golden mean. ...
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